vera hall – trouble so hard

Vera Hall (1902-1964)

From Youtube:

Born in 1902 in Payneville, Alabama, just outside of Livingston in Sumter County, Vera Hall grew up to establish one of the most stunning bodies of American folk music on record.

Hall married Nash Riddle, a coal miner, in 1917 and gave birth to their daughter, Minnie Ada. Riddle was killed in 1920. Though Hall sang her entire life, learning spirituals such as I Got the Home in the Rock and When Im Standing Wondering, Lord, Show Me the Way from her mother, Agnes, and her father, Efron Zully Hall, it was not until the late 1930s that Halls singing gained national exposure.

John Avery Lomax, ethnomusicologist, met Hall in the 1930s and recorded her for the Library of Congress. Lomax wrote that she had the loveliest voice [he] had ever recorded. The British Broadcasting System played Halls recording of Another Man Done Gone in 1943 as a sampling of American folk music. The Library of Congress played the song the same year in commemoration of the 75th Anniversary of the Emancipation Proclamation. In 1945, Hall recorded with Byron Arnold. In 1984, the recordings were released as a Collection of Folksongs entitled Cornbread Crumbled in Gravy.

In 1948, with the help of Alan Lomax, Hall traveled to New York and performed on May 15 at the American Music Festival at Columbia University. During the course of this trip, Lomax interviewed Hall on several occasions. In 1959, these interviews would be transformed into Rainbow Sign, a thinly- guised biography of Hall. In this book, Lomax stated, her singing is like a deep-voiced shepherds flute, mellow and pure in tone, yet always with hints of the lips and the pleasure-loving flesh… The sound comes from deep within her when she sings, from a source of gold and light, otherwise hidden, and falls directly upon your ear like sunlight. It is a liquid, full contralto, rich in low overtones; but it can leap directly into falsetto and play there as effortlessly as a bird in the wind.

Today, her work still garners attention. In 1999, techno-artist, Moby (Richard Melville Hall), included her voice and song Troubled So Hard in his multi-platinum album Play, thus introducing Halls voice to a whole new generation of listeners. Prized by scholars and folksong enthusiasts, Halls recordings include examples of early blues and folk songs that are found nowhere else. Her masterful renditions of traditional songs and stories are a defining part of Southern Black culture and the Black Belt region.

carlo gesualdo principe di venosa – tristis est anima mea

Carlo Gesualdo Principe di Venosa (1566?-1613): Tenebrae
Tristis est anima mea – Feria V, In coena Domini
In I Nocturno – Responsorium 1 (for Maudy Thursday)
Performed by The King’s Singers (2004)

Tristis est anima mea usque ad mortem:
sustinete hic, et vigilate mecum: nunc videbitis
turbam, quae circumdabit me: Vos fugam
capietis, et ego vadam immolari pro vobis.

Ecce appropinquat hora, et filius hominis
tradetur in manus peccatorum.

———

My soul is sorrowful even unto death: stay here
and watch with me: now shall ye see the crowd
that shall surround me: ye shall take flight, and
I shall go to be offered up for you.

Behold the time draweth nigh, and the son of
man shall be delivered into the hands of sinners.

mount eerie – i hold nothing

Your love
swells and pounds me

I know nothing (now that I know you)
My face goes blank
My eyes go open gates
and the world can go (in them)
it can make us wealthy
and take away
so
I hold nothing (now that I hold you)

There’s no place to use our money where we live
The generous world suggests we live generously
so we lay
under low wide branches
of the oldest tree on the dune
or in the hay
where we will stay for so long without moving
that the careful birds finally relax
and make black nests in your black hair
and find ants walking around my unmoving feet
and we will only notice this play of the world
(that long moss is growing on us)
(that that wind has rewritten us)
(the give and take not stopping ever)
for only a moment
and then, having briefly noticed,
let the world roll on
through open gates

In a generous way
I give long walks to the dogs
I put commas and periods in song
I give closed eye to the day
I give peace to the long decay
(we do not need to fear dying)

— Written by Phil Elvrum, from the 2005 Mount Eerie album, “No Flashlight”: Songs of the Fulfilled Night

broadcast – lights out (black session)

Broadcast’s Black Session – recorded live at La Maison de la Radio in Paris on May 4th, 2000 – features the original lineup that toured in support of their album, The Noise Made By People. It includes all the electronic segues and dissonance between tunes, along with stellar renditions of early singles, album cuts and B-sides. You can download the whole recording HERE.

orphan drift this thursday at bolo’bolo

What do you get if you mix equal parts cutting edge continental philosophy, voodoo, psychedelics, underground dance music, cybernetics and multimedia experimentation? The notorious Orphan Drift!

Happening this Thursday, 25 July, from 20h00, Bolo’bolo Anarchist Info Shop and Vegan Cafe are delighted to announce an evening of Orphan Drift, featuring several short films from founding member Mer Roberts as well as a talk by UWC cyberculture theorist Delphi Carstens, followed by an almost certainly lively open discussion.

Orphan_Drift_540x300Here’s a taste of what you can expect on Thursday evening:

BACKGROUND
In the mid-90s, the legendary Cyber Culture Research Unit at the prestigious Warwick University was formed: their university-funded activities included producing collaged texts of Deleuze and Guattari, William Burroughs and binary code, theorising the occult underpinnings of markets, composing abrasive electronic music and, ostensibly, consuming inhuman doses of psychedelics as often as possible, much of this via the ORPHAN DRIFT collaborative artist project. A few years later, the CCRU was no more; founding member Nick Land – a genius philosopher and agent provocateur – had achieved full meltdown / deterritorialization and Sadie Plant, author of the well-known Writing On Drugs, had disappeared from sight.

The legacy of the CCRU is very much alive today though, a subterranean influence for the very latest movements in philosophy.

ABOUT ORPHAN DRIFT
Mer co-created the collaborative artist and hive mind 0rphan Drift in London in 1994. Although it was predominantly made up of visual artists, it also involved sound designers, concept engineers and media activists.

As an artistic entity, 0rphan Drift is known for immersive and visually complex works which use the sample and the remix extensively, treating information as matter and the image as a unit of contagion. The art produced is science fictional and immersive. It complicates the distinctions between material and immaterial phenomena and dimensions, both in content and media. Much of its work explored mimetic patterns of desire, production and consumption- particularly in relation to the rapid technological changes happening at the time- drawing heavily on cyberpunk fiction, polyrhythmic electronica and the underpinnings of African religious systems. This was the social context in which its shifting layers of frightening, disturbing, abject, schizophrenic, beautiful, deconstructive, poetic and fragmented frequencies were able to take affect.

0rphan Drift is cross-contextual and made extensive contributions from 1994 – 2004 in the social arenas around contemporary art, underground music and cyber-feminism/post-structural philosophy. 0D has participated internationally in over a decade of exhibitions, screenings and performance, exhibiting extensively in the UK, Europe, Canada and the States, including at the Cabinet Gallery and Tate Modern in London; writing the Scifi-theory text ‘Cyberpositive’, and featuring in DJ Spooky’s ‘Sound Unbound’ in the ‘Renegade Academics’ chapter. It contributed cybervisuals to the set of Stephen Speilberg’s ‘AI’ and ‘Minority Report’ features and Leftfield and NIN world tours, worked frequently with Kode 9 and participated in 10 years of international Video art and AV Electronica art events in Norway, Germany, Canada, UK, South Africa and USA.

We now collaborate between Cape Town and San Francisco and continue to make science fictional work which is guided by a neo-futurist sensibility and clearly a progression from our earlier work. Our new video work ‘Wilderness of Elsewheres, Colony 1’, which maps contemporary global concerns with survival, insecurity and the unknown, has been shown in Santiago and San Francisco and we subsequently produced a series of Post Apocalyptic postcards for Shadowshop; Stephanie Syjuco’s parasitic shop at SFMOMA. Recently we made video for Delphi Carsten’s Capetown Tedx Talk, ‘Hyperstition’, and were commissioned make ‘You Its Eyes 94-13’ for screening at CTM13, Berlin.

WHAT WE’LL BE SCREENING / HOSTING THIS THURSDAY EVENING

1: You Its Eyes. 1994-2013, 30 minute video remixing 0D’s earlier work
0D employs different frequencies and overlapping rhythmic patterns to activate submerged regions of the brain and create intimacy and proximity through video-sonic signal. The goal of 0D, writes Simon Reynolds (1996), is “the liberation of texture from its environment, of energy-flux from contoured form with the goal to recreate the intensity of being lost”. 0D describes the individual ‘self’ haunted by a sensory cross-talk of signals from realms beyond the physical. Voices from imagined futures haunt the contemporary technological landscape. Feedback from the machines evolves into an unfamiliarity of speed and complexity, coding the textual body and imagination as tools for change. The invisible, fantastical, and anarchic called upon here are what Deleuze and Guattari define as the essence of virtuality. These intensities carry the sorcerous forces that technology and science unleash as they delve further into the quantum, the chaotic and the abstract.

“Surrounding the human self and its island of experience lies a raging sea of intensities” (D&G). All journeys into this space involve a succession of becomings autistic, mimetic, contagious and machinic.

2: Hyperstition – A talk by Delphi Carstens
Delphi is a lecturer at UWC, as well as half of the duo which makes up Groovy Troopers Productions – creators of temporary autonomous zones in the form of art & trance festivals. Delphi is currently completing a doctorate thesis, and will present on: “hyperstition” — a neologism coined by Nick Land that combines the words ‘superstition’ and ‘hype’ to describe how fictions become fact and how our narratives (stories) shape our world. It also describes, particularly, the narrative of capitalism, which is driven by hype and speculation and, which more importantly, turns fictions into facts. One very important fiction that Delphi will be discussing is the fiction of the apocalypse. Focusing on the current secular meaning of apocalypse as well as how popular culture views our current global crisis and the importance of imagining ourselves differently. Hyperstition also describes the nexus where myth or magic and science meet. Delphi explores the world of hyperstition to describe the manner by which hype and speculation become facts in contemporary society. The future is looking uncertain and how we imagine this future may be more important than we realise. This talk will be both an intellectual and a felt experience.

3: A Wilderness Of Elsewheres. 2009, 10 minutes
A two-screen installation in which dark abstract video spaces flow into bright photographic landscapes (the raw desolate tundras of southern Africa), populated and de-populated by animated collages of architecture and fashion, cut and scanned from contemporary print publications. A deliberate rhythmic awkwardness creates an alien time frame. The screens share a soundscape, made from a wide variety of samples including glaciers melting and rocket launches, composed into a sonic ‘event’. The work is imbued with post-apocalyptic sensibility, urges to the neo-romantic and the science fictional blending of first and third world materiality. At once immersive and deconstructive, the work is collision, co-habitation, evolutionary fever-dream.

Join us in mapping the outer edges — and do come earlyish if you want to sit down while doing so ;) !

busker by-law? there is no busker by-law

For anyone who’s been following what’s been happening since blind busker Lunga Nono was publicly assaulted and arrested by Cape Town police recently… Also watch Nono’s own account of events HERE.

T.O. Molefe's avatarThe Modular Man

Image

This started out as an admonishment of Cape Town residents for our tardy outrage and showboat sense of civic responsibility. We turned up in huge numbers, I was going to say, when city law-enforcement officers publicly assaulted and arrested Lunga Gooodman Nono, but where were we when the laws and regulations he supposedly fell foul of were made? Public participation in law-making, after all, forms one of the key pillars of our constitutional democracy. It’s on us if unjust laws make it into the statute books.

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