harold pinter – i shall tear off my terrible cap (1951)

I in my straight jacket swung in the sun,
In a hostile pause in a no man’s time.
The spring his green anchor had flung.
Around me only the walking brains,
And the plack of their onelegged dreams
As I hung,

I tell them this –
Only the deaf can hear and the blind understand
The miles I gabble.
Through these my dances of dunce and devil,
It’s only the dumb can speak through the rubble.

Time shall drop his spit in my cup,
With this vicious cut he shall close my trap
And gob me up in a drunkard’s lap.
All spirits shall haunt me and all devils drink me;
O despite their dark drugs and the digs that they rib me,
I’ll tear off my terrible cap.

bill morrison – decasia – trailer (2002)

A film by Bill Morrison / Music by Michael Gordon / Blu-Ray Trailer / An Icarus Films Release

Often compared to Stan Brakhage, Bill Morrison created DECASIA entirely with decaying, old found footage, melded to the music of Bang on a Can’s Michael Gordon, performed by the 55 piece basel sinfonietta. The result is a delirium of deteriorated film stock, a moving avant-garde masterpiece that leaves its meaning open to interpretation and, most importantly, your imagination.

“Bill Morrison’s DECASIA is that rare thing: a movie with avant-garde and universal appeal…. Morrison is not the first artist to take decomposing film stock as his raw material, but he plunges into this dark nitrate of the soul with contagious abandon. Few movies are so much fun to describe. Heralded by a spinning dervish, DECASIA’s first movement seems culled from century-old actualités: Kimono-clad women emerge from a veil of spotty mold, a caravan of camels is silhouetted against the warped desert horizon, a Greek dancer disintegrates into a blotch barrage, the cars for an ancient Luna Park ride repeatedly materialize out of seething chaos.

“DECASIA is founded on the tension between the hard fact of film’s stained, eroded, unstable surface and the fragile nature of that which was once photographically represented. Michael Snow contrived something similar in the chemical conflagration of his 1991 To Lavoisier, Who Died in the Reign of Terror-in which he purposefully distressed new footage. But Morrison is far more expressionistic. A second opposition arises between the lushly deteriorated images and composer Michael Gordon’s no less textured, increasingly ominous drone. (Unlike Philip Glass’s scores, Gordon’s never overpowers the visual accompaniment-even when it escalates to wall of sound.) A third opposition might be termed ideological.

“On one hand, DECASIA…can be taken as a cautionary advertisement for film preservation. [like] Morrison’s 1996 short THE FILM OF HER, an imaginary romance about the preservation of paper prints in the Library of Congress, celebrating what the archivist Paolo Cherchi Usai calls the “monumental necropolis of precious documents.” On the other hand, DECASIA is founded on a deep aesthetic appreciation for decay. (“Cinema is the art of destroying moving images,” per the gnomic Cherchi Uchai.) The solarization, the morphing, the lysergic strobe effects on which the movie thrives, are as natural as the photographic image itself.

“As DECASIA continues, the calligraphy of decay grows increasingly hallucinatory and catastrophic. The sea buckles. Flesh melts. A boxer struggles against the disintegration of the image. Wall Street is half consumed in flames. A dozen little parachutes dot the cracked sky. A group of nuns traverse a courtyard that frames an Italian landscape in severe perspective, evoking a Renaissance vision of the Last Judgment. DECASIA [seems] Hindu in its awesome spectacle of violent flux. The film is a fierce dance of destruction. Its flame-like, roiling black-and-white inspires trembling and gratitude.” —J. Hoberman, The Village Voice

“I popped Morrison’s video into my VCR and within a few further minutes I found myself completely absorbed, transfixed, a pillow of air lodged in my stilled, open mouth. Now, I’m no particular authority on film, but I do know one-Errol Morris. A short time later, when I happened to be visiting him, I popped the video into his VCR and proceeded to observe as Morrison’s film once again began casting its spell. Errol sat drop-jawed: at one point, about halfway through, he stammered, ”This may be the greatest movie ever made.” —Lawrence Weschler, The New York Times Magazine

“Compelling and disturbing! Swimming symphonies of baroque beauty emerge from corrosive nitrate disintegration as rockets of annihilation demolish cathedrals of reality.” —Kenneth Anger, filmmaker

“A stirring, haunting modern masterpiece…Bill Morrison has created a unique artifact, as enigmatically authoritative as Max Ernst’s collage novel “Une Semaine de Bonté.” It makes you think of Joseph Cornell’s memory boxes, Robert Rauschenberg’s time-stuffed assemblages, Anger, Hitchcock. It makes you feel that the art, as opposed to the business, of cinema does have a future – even if it has to be found deep in the past.” —Jonathan Jones, The Guardian

molly drake – i remember (c. 1950s)

Molly Drake (1915 – 1993) was Nick Drake‘s mother – clearly his talent was hereditary. This recording was made during the 1950s at the family home in Tanworth-in-Arden by her husband, Rodney Drake, on a home Ferrograph recorder. A collection of these recordings and poems was released by Bryter Music as a limited privately-pressed edition of 500 copies in 2011. It came out as a single CD with a booklet of poetry housed in a black card portfolio. The album was later released by Squirrel Thing Records in March 2013. The released versions of the recordings were engineered by John Wood and produced by Cally Callomon. John Wood was the sound engineer on her son, Nick Drake‘s albums.

au revoir, jeanne moreau (1928 – 2017)

From Jules et Jim (Directed by François Truffaut, 1962), the song “Le Tourbillon”. The film was directed by François Truffaut and released on January 23, 1962. This song of Cyrus “Boris” Bassiak [aka Serge Rezvani] is interpreted by Catherine [Jeanne Moreau]. Albert on guitar, is none other than songwriter Bassiak / Rezvani. Other roles:
Jules [the short one with blond hair]: Oskar Werner
Jim [the tall one with white shirt]: Henri Serre

According to Wikipedia Rezvani actually wrote this song seven years before, in reference to the couple formed by Jeanne Moreau and his companion at the time, Jean-Louis Richard, who was also Serge’s best friend.

_
Elle avait des bagues à chaque doigt, (She had rings on every finger)
Des tas de bracelets autour des poignets, (A profusion of bracelets on her wrists)
Et puis elle chantait avec une voix (And she was singing with such a voice)
Qui sitôt m’enjôla. (That I was at once under her spell)

Elle avait des yeux, des yeux d’opale (She had eyes, eyes of opal)
Qui fascinaient, qui fascinaient, (That fascinated me)
Y avait l’ovale de son visage pâle, (And there was the oval of her pale face)
De femme fatale qui me fut fatale (bis). (That of a”femme fatale” who was fatal to me)

On s’est connus, on s’est reconnus, (We met, we met again)
On s’est perdus de vue, (We lost sight of each other)
on s’est reperdus de vue, (we again lost sight of each other)
On s’est retrouvés, (We found each other anew)
on s’est réchauffés, (We warmed each other)
Puis on s’est séparés. (And then we separated)

Chacun pour soi est reparti (We each went our own ways)
Dans le tourbillon de la vie; (In Life’s whirlpool of days)
Je l’ai revue un soir aïe aïe aïe! (One night I saw her again)
Ca fait déjà un fameux bail (bis). (It was such a long time again already)

Au son des banjos je l’ai reconnue, (To the sounds of banjos I recognized her)
Ce curieux sourire qui m’avait tant plu, (This mysterious smile that pleased me so much)
Sa voix si fatale, son beau visage pâle (Her voice so fatal, her beautiful pale face)
M’émurent plus que jamais. (Moved me more than ever)

Je me suis saoulé en l’écoutant, (I drank as I listened to her)
L’alcool fait oublier le temps, (Alcohol removes time’s sting)
Je me suis réveillé en sentant (I awoke as I felt)
Des baisers sur mon front brûlant (bis). (Her kisses on my burning brow)

On s’est connus, on s’est reconnus, (We met each other, we again met)
On s’est perdus de vue, on s’est reperdus de vue, (We lost each other, we lost each other anew)
On s’est retrouvés, on s’est séparés, (We found each other again, we separated)
Puis on s’est réchauffés. (And then, we warmed each other)

Chacun pour soi est reparti (We each went our own ways)
Dans le tourbillon de la vie; (In Life’s whirlpool of days)
Je l’ai revue un soir ah la la, (Again I saw her one night)
Elle est retombée dans mes bras (bis). (She fell in my arms anew)

Quand on s’est connus, (When two lovers met)
quand on s’est reconnus, (when they met again)
Pourquoi se perdre de vue, (Why losing sight of each other)
se reperdre de vue, (why losing each other again)
Quand on s’est retrouvés, (When they found each other)
quand on s’est réchauffés, (when they warmed each other)
Pourquoi se séparer? (Why go their separate ways?)

Alors tous deux on est repartis (Thus both of us resumed our ways)
Dans le tourbillon de la vie, (In Life’s whirlpool of days)
On a continué à tourner, (We continued to go round and round)
Tous les deux enlacés (ter). (Both together bound)
__

More Jeanne Moreau on Fleurmach here and here.

And this is a WONDERFUL interview, from 2002!

broadcast and the focus group investigate witch cults of the radio age (2009)

“The entire album is an exorcism of an dead universe. Nothing can stay together here. It’s hauntology as a pasture of incidental tones and half-ripped photographs. The video footage is unable to focus. The lens’s view is eternally obstructed. The wild blurs of compounded biographies come off like a fever dream of a memory play.”  – Timothy Gabriele (12 November 2009). Broadcast and the Focus Group: Investigate Witch Cults of the Radio Age – PopMatters.

“i’m inspired: i cannot understand hate”: ray chikapa phiri 1947-2017

sisgwenjazz

“Songs as truthful as a dream/flow as steady as a stream/A stream of knowledge and of pain…”

Ray oldIf any words summed up the work of Raymond Chikapa Enoch Phiri, who died of lung cancer on Wednesday, aged 70, in his birthplace, Nelspruit, it was those. They come from the 1986 song he co-wrote with the Ashley Subel: Whispers in the Deep (https://www.youtube.com/watch?v=Qy9QPjUkvvM) – a song that became one of the decade’s anthems of liberation, and lives still.

Phiri’s Malawi-born father, “Just Now” Phiri, was a guitarist, and that family history gives the lie to all the xenophobic myths that cringe before colonialist borders. Migrant workers just like ‘Just Now’ built the economy, and fattened capitalist profits with their sweat. But they also built South African culture and music through the sharing, swapping and inventing of ideas that took place in hostels, shebeens and backyards. The king of instruments…

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anna von hausswolff – funeral for my future children (live, 2013)

NPR Music Field Recordings.

“There’s no denying there’s a spiritual quality to the music of Anna von Hausswolff. Much of this can be attributed to the fact that the Swedish singer and musician plays the pipe organ, an instrument that fills cavernous church sanctuaries and holy spaces with rich layers of sound. But it’s also her songs on this year’s superb record, Ceremony, that take on an otherworldly transcendence mixing moody orchestrations with engrossing, almost poppy melodies. So when Soundcheck had the opportunity to film von Hausswolff in New York City, as a co-production with NPR Music’s Field Recordings series, it was only natural to seek out a pipe organ in a church that could accommodate. Filmed and recorded inside the spacious and regal Christ Church – a United Methodist church on Park Avenue – von Hausswolff’s rendition of “Funeral For My Future Children” is outright stunning.

a a milne – spring morning (1924)

I miss you Grandpa Bean. Gone 6 years now.

Where am I going? I don’t quite know.
Down to the stream where the king-cups grow-
Up on the hill where the pine-trees blow-
Anywhere, anywhere. I don’t know.

Where am I going? The clouds sail by,
Little ones, baby ones, over the sky.
Where am I going? The shadows pass,
Little ones, baby ones, over the grass.

If you were a cloud, and sailed up there,
You’d sail on water as blue as air,
And you’d see me here in the fields and say:
“Doesn’t the sky look green today?”

Where am I going? The high rooks call:
“It’s awful fun to be born at all.”
Where am I going? The ring-doves coo:
“We do have beautiful things to do.”

If you were a bird, and lived on high,
You’d lean on the wind when the wind came by,
You’d say to the wind when it took you away:
“That’s where I wanted to go today!”

Where am I going? I don’t quite know.
What does it matter where people go?
Down to the wood where the blue-bells grow-
Anywhere, anywhere. I don’t know.

__
From “When We Were Very Young,” A.A. Milne, 1924.

With thanks to Gareth Jones for sending this to me yesterday (how did you know?)…

susan sontag on aging (1978)

You can’t feel angry at nature. You can’t feel angry at biology. We’re all going to die — that’s a very difficult thing to take in — and we all experience this process.
It feels as if there’s this person — in your head, mainly — trapped in this physiological stock that only survives 70 to 80 years, normally, in any decent condition. It starts deteriorating at a certain point, and then for half of your life, if not more, you watch this material begin to fray. And there’s nothing you can do about it. You’re trapped inside it; and when it goes, you go.

I think the sense of a self trapped in something is impossible to get over. That’s the origin of all dualisms — Platonic, Cartesian or whatever. There’s no way that we can be conscious and not feel ‘I am in my body.’
Of course, you can try to come to terms with death, try to shift the axis of your activities to things that are less body-dependent as you get older: your body neither is as attractive to other people nor does it function in the way that is pleasurable to you.

But it also should be said that a lot of our ideas about what we can do at different ages and what age means are so arbitrary — as arbitrary as sexual stereotypes. People say all the time: ”Oh, I can’t do that. I’m 60. I’m too old.” Or ”I can’t do that. I’m 20. I’m too young.” Why? Who says so?

I think that the old-young polarization and the male-female polarization are perhaps the two leading stereotypes that imprison people. The values associated with youth and with masculinity [and I must add here cis-het whiteness] are considered to be the human norms, and anything else is taken to be at least less worthwhile or inferior. Old people have a terrific sense of inferiority. They’re embarrassed to be old. What you can do when you’re young and what you can do when you’re old is as arbitrary and without much basis as what you can do if you’re a woman or what you can do if you’re a man…

…This may be my limitation — and it probably is — but I cannot understand the truth except as the negation of falsehood. I always discover what I think to be true by seeing that something else is false: the world is basically full of falsehood, and the truth is something carved out by the rejection of falsehood. In a way, the truth is quite empty, but it’s already a fantastic liberation to be free of falsehood.

– Read the full interview here: Susan Sontag to Jonathan Cott, in Rolling Stone,1978.

little annie – midlife lazarus (2016)

Fucking wonderful.

‘Midlife Lazarus’ is taken from the forthcoming Little Annie record “TRACE” out on Tin Angel 20.05.16.

Film created by C Querci & A Bandez
Featuring Ryan Driver
Produced & Directed by C Querci (https://cquerci.com)
Dance & Choreography by Andrew Braddock (https://braddock.website)

Camera by Kika von Kluck (https://kikavonkluck.com)
Make-up by Shana Miner-Ladin