laurence binyon – the burning of the leaves

Now is the time for the burning of the leaves,
They go to the fire; the nostrils prick with smoke
Wandering slowly into the weeping mist.
Brittle and blotched, ragged and rotten sheaves!
A flame seizes the smouldering ruin, and bites
On stubborn stalks that crackle as they resist.
The last hollyhock’s fallen tower is dust:
All the spices of June are a bitter reek,
All the extravagant riches spent and mean.
All burns! the reddest rose is a ghost.
Sparks whirl up, to expire in the mist: the wild
Fingers of fire are making corruption clean.
Now is the time for stripping the spirit bare,
Time for the burning of days ended and done,
Idle solace of things that have gone before,
Rootless hope and fruitless desire are there:
Let them go to the fire with never a look behind.
That world that was ours is a world that is ours no more.
They will come again, the leaf and the flower, to arise
From squalor of rottenness into the old splendour,
And magical scents to a wondering memory bring;
The same glory, to shine upon different eyes.
Earth cares for her own ruins, naught for ours.
Nothing is certain, only the certain spring.

Thanks to Karolina O’Donaghue for this poem.

moon river – from “breakfast at tiffany’s”

“But there were moments when she played songs that made you wonder where she learned them, where indeed she came from. Harsh-tender, wandering tunes with words that smacked of pinewoods or prairie. One went: Don’t wanna sleep, Don’t wanna die, Just wanna go a-travelin’ through the pastures of the sky; and this one seemed to gratify her the most, for often she continued it long after her hair had dried, after the sun had gone and there were lighted windows in the dusk.”
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Truman Capote, Breakfast at Tiffany’s

t.s. eliot – the cocktail party

TheCocktailPartyIt will do you no harm to find yourself ridiculous.
Resign yourself to be the fool you are.

You will find that you survive humiliation
And that’s an experience of incalculable value.

That is the worst moment, when you feel you have lost
The desires for all that was most desirable,
Before you are contented with what you can desire;
Before you know what is left to be desired;
And you go on wishing that you could desire
What desire has left behind. But you cannot understand.
How could you understand what it is to feel old?

We die to each other daily.
What we know of other people
Is only our memory of the moments
During which we knew them. And they have changed since then.
To pretend that they and we are the same
Is a useful and convenient social convention
Which must sometimes be broken. We must also remember
That at every meeting we are meeting a stranger.

There was a door
And I could not open it. I could not touch the handle.
Why could I not walk out of my prison?
What is hell? Hell is oneself.
Hell is alone, the other figures in it
Merely projections. There is nothing to escape from
And nothing to escape to. One is always alone.

Half the harm that is done in this world
Is due to people who want to feel important.
They don’t mean to do harm — but the harm does not interest them.
Or they do not see it, or they justify it
Because they are absorbed in the endless struggle
To think well of themselves.

There are several symptoms
Which must occur together, and to a marked degree,
To qualify a patient for my sanitorium:
And one of them is an honest mind. That is one of the causes of their suffering.

To men of a certain type
The suspicion that they are incapable of loving
Is as disturbing to their self-esteem
As, in cruder men, the fear of impotence.

I must tell you
That I should really like to think there’s something wrong with me —
Because, if there isn’t, then there’s something wrong
With the world itself — and that’s much more frightening!
That would be terrible.
So, I’d rather believe there’s something wrong with me, that could be put right.

Everyone’s alone — or so it seems to me.
They make noises, and think they are talking to each other;
They make faces, and think they understand each other.
And I’m sure they don’t. Is that a delusion?

Can we only love
Something created in our own imaginations?
Are we all in fact unloving and unloveable?
Then one is alone, and if one is alone
Then lover and beloved are equally unreal
And the dreamer is no more real than his dreams.

I shall be left with the inconsolable memory
Of the treasure I went into the forest to find
And never found, and which was not there
And is perhaps not anywhere? But if not anywhere
Why do I feel guilty at not having found it?

Disillusion can become itself an illusion
If we rest in it.

Two people who know they do not understand each other,
Breeding children whom they do not understand
And who will never understand them.

There is another way, if you have the courage.
The first I could describe in familiar terms
Because you have seen it, as we all have seen it,
Illustrated, more or less, in lives of those about us.
The second is unknown, and so requires faith —
The kind of faith that issues from despair.
The destination cannot be described;
You will know very little until you get there;
You will journey blind. But the way leads towards possession
Of what you have sought for in the wrong place.

We must always take risks. That is our destiny.

If we all were judged according to the consequences
Of all our words and deeds, beyond the intention
And beyond our limited understanding
Of ourselves and others, we should all be condemned.

Only by acceptance of the past will you alter its meaning.

All cases are unique, and very similar to others.

Every moment is a fresh beginning.

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Excerpted from T.S. Eliot’s 1949 play, The Cocktail Party

goal: a world without gender. mission: possible.

goal: a world without gender. mission: possible.

In a world where gender norms are too often rigidly controlled by tradition, religiosity and politicking – iconoclasts are disrupting the norm. Abroad these take the form of parents who’re choosing to bring children up gender-free, while locally an emerging artist and political author questions the legitimacy of limiting local gender constructions. By MANDY DE WAAL.

free screening tonight: the ballad of genesis and lady jaye

Screening today at 20h00 at Bolo’bolo, the new anarchist infoshop and vegan café at 76 Lower Main Road, Observatory, Cape Town.

An intimate, affecting portrait of the life and work of ground-breaking performance artist and music pioneer Genesis Breyer P-Orridge (Throbbing Gristle, Psychic TV) and his other half and collaborator, Lady Jaye, centred around the daring sexual transformations the pair underwent for their “Pandrogyne” project. Watch the trailer HERE.

 

ballad of genesis

Here’s a full synopsis:

Genesis P-Orridge has been one of the most innovative and influential figures in music and fine art for the last 30 years. A link between the pre- and post-punk eras, he is the founder of the legendary groups COUM Transmissions (1969-1976), Throbbing Gristle (1975-1981), and Psychic TV (1981 to present), all of which merged performance art with rock music. Celebrated by critics and art historians as a progenitor of “industrial music”, his innovations have transformed the character of rock and electronic music while his prodigious efforts to expand the boundaries of live performance have radically altered the way people experience sound in a concert setting.

But that’s just the preamble to the story. Defying artistic boundaries, Genesis has re-defined his art as a challenge to the limits of biology. In 2000, Genesis began a series of surgeries in order to more closely resemble his love, Lady Jaye (née Jacqueline Breyer), who remained his other half and artistic partner for nearly 15 years. It was the ultimate act of devotion, and Genesis’s most risky, ambitious, and subversive performance to date: he became a she in a triumphant act of artistic self-expression. Genesis called this project “Creating the Pandrogyne”. Influenced, like so much of Genesis  work, by Brion Gysin and William Burroughs  Cut Ups , it was an attempt to deconstruct two individual identities through the creation of an indivisible third.

This is a love story, and a portrait of two lives that illustrate the transformative powers of both love and art. Marie Losier brings to us the most intimate details of Genesis’s extraordinary, uncanny world. In warm and intimate images captured handheld, Losier crafts a labyrinthine mise-en-scene of interviews, home movies, and performance footage. The Ballad of Genesis and Lady Jaye documents a truly new brand of Romantic consciousness, one in defiance of the daily dehumanization of the body by the pervasive presence of advertising and pornography, conveying beauty, dignity and devotion from a perspective never before seen on film.