The Pan African Space Station (PASS) will host a 24 hour live broadcast of music written and/or performed by healer, musician, composer and painter Johnny Mbizo Dyani (30 November 1945 – 24 October 1986), as well as rare interviews with the artist and comments by people who knew and worked with him.
TUNE IN HERE from 12:00 midday (GMT+2) today, Wednesday 30 November till midday on Thursday 1 December.
This listening session is in celebration of Mbizo’s life work and in commemoration of 30 years of his passing.
During his short life, Mbizo helped to establish the Blue Notes, a group he co-founded with Chris McGregor, Louis Moholo, Mongezi Feza, Dudu Pukwana and Nic Moyake, as the one of the most innovative and powerful forces in jazz. Or more precisely, what he called the SKANGA (a family of black creative musics). Mbizo was a highly sought-after bass player and vocalist who performed with some of the music’s most important figures, including Don Cherry, Abdullah Ibrahim, David Murray, Mal Waldron, Famoudou Don Moye, Khan Jamal and many more. He recorded over 70 albums.
In addition to Chimurenga people, selectors and speakers include Keorapetse Kgositsile, Lefifi Tladi, Marcus Wyatt/Blue Notes Tribute Orkestra, Louis Moholo, Lesego Rampolokeng, Ikapa Jazz Movement, Tete Mbambisa, Maakomele Manaka, DJ Mighty, Tumi Mogorosi, Dala Flat, and many more.
And check out this wonderful performance from July 1971, broadcast live on French television.
This song is just the best. It has helped me to keep putting one foot in front of the other on really difficult days.
Another Thought was originally released in 1994, just two years after Arthur Russell’s death from AIDS in 1992. At that time the enigmatic downtown NYC cellist/composer’s work appeared to be in danger of fading into obscurity, with nearly all of his recorded material either hopelessly out-of-print or unreleased entirely…
… As most of his fans have doubtless noticed by now, Russell was an artist whose career defies easy synopsis. Formally trained as a cellist, his music seemed to effortlessly draw links between the outwardly incompatible vocabularies of No Wave/post-punk, space disco, and avant-garde modern composition. So it is probably for the best that Another Thought was never intended as greatest hits package or a comprehensive career overview. The collection was instead compiled by producer Don Christensen from the countless hours of unreleased tapes that Russell had recorded over the final decade of his life. Most of this material consists of eccentric, deceptively simple solo pop songs for voice and cello. And as suggested by the album’s cover photo– which depicts Russell nonchalantly sporting a newspaper pirate hat– there’s a boyish innocence and playful romanticism to many of these tracks, resulting in some of the warmest and most intimate performances of his career.
‘Like many a critical humanist before him, from Michel de Montaigne to Jonathan Swift, Calvino seems to wonder if our best intellectual efforts, even the sciences, fall subject to “the foibles and fancies of humans,” and to the askew narrative logic of folklore.’ I found this wonderful thing via Open Culture. I had to go and find the story on which the animation is based, and when I did, I had to share it with you, at new moon.
The Distance of the Moon
At one time, according to Sir George H. Darwin, the Moon was very close to the Earth. Then the tides gradually pushed her far away: the tides that the Moon herself causes in the Earth’s waters, where the Earth slowly loses energy.
How well I know! — old Qfwfq cried,– the rest of you can’t remember, but I can. We had her on top of us all the time, that enormous Moon: when she was full — nights as bright as day, but with a butter-colored light — it looked as if she were going to crush us; when she was new, she rolled around the sky like a black umbrella blown by the wind; and when she was waxing, she came forward with her horns so low she seemed about to stick into the peak of a promontory and get caught there. But the whole business of the Moon’s phases worked in a different way then: because the distances from the Sun were different, and the orbits, and the angle of something or other, I forget what; as for eclipses, with Earth and Moon stuck together the way they were, why, we had eclipses every minute: naturally, those two big monsters managed to put each other in the shade constantly, first one, then the other.
Orbit? Oh, elliptical, of course: for a while it would huddle against us and then it would take flight for a while. The tides, when the Moon swung closer, rose so high nobody could hold them back. There were nights when the Moon was full and very, very low, and the tide was so high that the Moon missed a ducking in the sea by a hair’s breadth; well, let’s say a few yards anyway. Climb up on the Moon? Of course we did. All you had to do was row out to it in a boat and, when you were underneath, prop a ladder against her and scramble up.
The spot where the Moon was lowest, as she went by, was off the Zinc Cliffs. We used to go out with those little rowboats they had in those days, round and flat, made of cork. They held quite a few of us: me, Captain Vhd Vhd, his wife, my deaf cousin, and sometimes little Xlthlx — she was twelve or so at that time. On those nights the water was very calm, so silvery it looked like mercury, and the fish in it, violet-colored, unable to resist the Moon’s attraction, rose to the surface, all of them, and so did the octopuses and the saffron medusas. There was always a flight of tiny creatures — little crabs, squid, and even some weeds, light and filmy, and coral plants — that broke from the sea and ended up on the Moon, hanging down from that lime-white ceiling, or else they stayed in midair, a phosphorescent swarm we had to drive off, waving banana leaves at them.
This is how we did the job: in the boat we had a ladder: one of us held it, another climbed to the top, and a third, at the oars, rowed until we were right under the Moon; that’s why there had to be so many of us (I only mentioned the main ones). The man at the top of the ladder, as the boat approached the Moon, would become scared and start shouting: “Stop! Stop! I’m going to bang my head!” That was the impression you had, seeing her on top of you, immense, and all rough with sharp spikes and jagged, saw-tooth edges. It may be different now, but then the Moon, or rather the bottom, the underbelly of the Moon, the part that passed closest to the Earth and almost scraped it, was covered with a crust of sharp scales. It had come to resemble the belly of a fish, and the smell too, as I recall, if not downright fishy, was faintly similar, like smoked salmon.
In reality, from the top of the ladder, standing erect on the last rung, you could just touch the Moon if you held your arms up. We had taken the measurements carefully (we didn’t yet suspect that she was moving away from us); the only thing you had to be very careful about was where you put your hands. I always chose a scale that seemed fast (we climbed up in groups of five or six at a time), then I would cling first with one hand, then with both, and immediately I would feel ladder and boat drifting away from below me, and the motion of the Moon would tear me from the Earth’s attraction. Yes, the Moon was so strong that she pulled you up; you realized this the moment you passed from one to the other: you had to swing up abruptly, with a kind of somersault, grabbing the scales, throwing your legs over your head, until your feet were on the Moon’s surface. Seen from the Earth, you looked as if you were hanging there with your head down, but for you, it was the normal position, and the only odd thing was that when you raised your eyes you saw the sea above you, glistening, with the boat and the others upside down, hanging like a bunch of grapes from the vine.
My cousin, the Deaf One, showed a special talent for making those leaps. His clumsy hands, as soon as they touched the lunar surface (he was always the first to jump up from the ladder), suddenly became deft and sensitive. They found immediately the spot where he could hoist himself up; in fact just the pressure of his palms seemed enough to make him stick to the satellite’s crust. Once I even thought I saw the Moon come toward him, as he held out his hands.
He was just as dextrous in coming back down to Earth, an operation still more difficult. For us, it consisted in jumping, as high as we could, our arms upraised (seen from the Moon, that is, because seen from the Earth it looked more like a dive, or like swimming downwards, arms at our sides), like jumping up from the Earth in other words, only now we were without the ladder, because there was nothing to prop it against on the Moon. But instead of jumping with his arms out, my cousin bent toward the Moon’s surface, his head down as if for a somersault, then made a leap, pushing with his hands. From the boat we watched him, erect in the air as if he were supporting the Moon’s enormous ball and were tossing it, striking it with his palms; then, when his legs came within reach, we managed to grab his ankles and pull him down on board.
Now, you will ask me what in the world we went up on the Moon for; I’ll explain it to you. We went to collect the milk, with a big spoon and a bucket. Moon-milk was very thick, like a kind of cream cheese. It formed in the crevices between one scale and the next, through the fermentation of various bodies and substances of terrestrial origin which had flown up from the prairies and forests and lakes, as the Moon sailed over them. It was composed chiefly of vegetal juices, tadpoles, bitumen, lentils, honey, starch crystals, sturgeon eggs, molds, pollens, gelatinous matter, worms, resins, pepper, mineral salts, combustion residue. You had only to dip the spoon under the scales that covered the Moon’s scabby terrain, and you brought it out filled with that precious muck. Not in the pure state, obviously; there was a lot of refuse. In the fermentation (which took place as the Moon passed over the expanses of hot air above the deserts) not all the bodies melted; some remained stuck in it: fingernails and cartilage, bolts, sea horses, nuts and peduncles, shards of crockery, fishhooks, at times even a comb. So this paste, after it was collected, had to be refined, filtered. But that wasn’t the difficulty: the hard part was transporting it down to the Earth. This is how we did it: we hurled each spoonful into the air with both hands, using the spoon as a catapult. The cheese flew, and if we had thrown it hard enough, it stuck to the ceiling, I mean the surface of the sea. Once there, it floated, and it was easy enough to pull it into the boat. In this operation, too, my deaf cousin displayed a special gift; he had strength and a good aim; with a single, sharp throw, he could send the cheese straight into a bucket we held up to him from the boat. As for me, I occasionally misfired; the contents of the spoon would fail to overcome the Moon’s attraction and they would fall back into my eye.
I still haven’t told you everything, about the things my cousin was good at. That job of extracting lunar milk from the Moon’s scales was child’s play to him: instead of the spoon, at times he had only to thrust his bare hand under the scales, or even one finger. He didn’t proceed in any orderly way, but went to isolated places, jumping from one to the other, as if he were playing tricks on the Moon, surprising her, or perhaps tickling her. And wherever he put his hand, the milk spurted out as if from a nanny goat’s teats. So the rest of us had only to follow him and collect with our spoons the substance that he was pressing out, first here, then there, but always as if by chance, since the Deaf One’s movements seemed to have no clear, practical sense.
There were places, for example, that he touched merely for the fun of touching them: gaps between two scales, naked and tender folds of lunar flesh. At times my cousin pressed not only his fingers but — in a carefully gauged leap — his big toe (he climbed onto the Moon barefoot) and this seemed to be the height of amusement for him, if we could judge by the chirping sounds that came from his throat as he went on leaping. The soil of the Moon was not uniformly scaly, but revealed irregular bare patches of pale, slippery clay.
These soft areas inspired the Deaf One to turn somersaults or to fly almost like a bird, as if he wanted to impress his whole body into the Moon’s pulp. As he ventured farther in this way, we lost sight of him at one point. On the Moon there were vast areas we had never had any reason or curiosity to explore, and that was where my cousin vanished; I had suspected that all those somersaults and nudges he indulged in before our eyes were only a preparation, a prelude to something secret meant to take place in the hidden zones.
We fell into a special mood on those nights off the Zinc Cliffs: gay, but with a touch of suspense, as if inside our skulls, instead of the brain, we felt a fish, floating, attracted by the Moon. And so we navigated, playing and singing. The Captain’s wife played the harp; she had very long arms, silvery as eels on those nights, and armpits as dark and mysterious as sea urchins; and the sound of the harp was sweet and piercing, so sweet and piercing it was almost unbearable, and we were forced to let out long cries, not so much to accompany the music as to protect our hearing from it. Continue reading →
2016, haven’t you taken enough from us for one year now?
Here is a clip of this brilliant composer and experimental sound artist speaking about the difference between hearing and listening last year:
“In hearing, the ears take in all the sound waves and particles and deliver them to the audio cortex where the listening takes place. We cannot turn off our ears–the ears are always taking in sound information–but we can turn off our listening. I feel that listening is the basis of creativity and culture. How you’re listening, is how you develop a culture, and how a community of people listens, is what creates their culture.”
If we want to be in solidarity, to support change,
Our centuries-old vampirism must die.
Beyond the pale of empire’s pronouncements,
We need to stop feeding off the pain of others,
Stop sucking it up and spitting it back in our projects, our projections.
Your voice cannot undo its own violence. It can only stop continuing it.
So drive a stake through your tongue before you speak in public, and swallow your own blood, privately, and
Listen.
Listening, not offering your perspective, not taking up space, is the act of revolutionary solidarity that will change the status quo now. We have a multigenerational debt of attention to pay. This is not immaterial.
Show up, be fully present but stay out of the fucking spotlight. You accomplish this by putting your ego aside and listening, quietly, intentionally. It’s quite simple, so why do so many of us find it so hard?
We, the drowned
Hold our hollow hearted ground
Til we swallow ourselves down
Again
We, the ashes,
We spent our days like matches
And burned ourselves as black as
The end.
We know not the fire in which we burn
But we sing and we sing
And the flames grow higher.
We read not the pages which we turn
But we sing, and we sing, and we sing, and we sing
We, the wrong,
We the sewn up and long gone,
Were before and all along
Like this
We, the drowned
The lost and found out,
We are all finished again.
let’s say it out loud
about the other day
how we were talking
about that Comrade X
who went home
and gave his wife
a blue eye,
and we’d all clapped
an hour before
for the liberation
speech he gave
with such conviction.
Listen. This woman’s words will transport you beyond the brutality, the sordid pettiness of humanity, and restore to you the depth of timeless Truth, which is Love. Give thanks with every atom of your being.
The stone is a room
Without windows or doors
Or floors.
The stone is a fist – holds
Captive a handful of broken bones
And perfect thorns.
The body of the stone does not conceive
She is a muted womb, a blunt fallopian tube
With a uterus like Jericho,
Her walls are always seven days
Away from falling.
She lies submerged
In an ocean without borders,
A stranger to shores.
Even the bulldozing tide cannot breach her pores,
What! with her lungs unravelled and
Worn like second skin to seal herself
From the influence of
The Spirit which hovers outside like breath.
She no longer desires to
Shatter surfaces and float.
A student to necessities of survival
She has taught herself to harness tornadoes like cattle and
To plow the dark and
Bury her solitude in the saline barrenness
Of the ocean floor –
The silence of the deep
Is graveyard.
From between tombstone lips she counts each body by name:
There is buried Faith.
There rests what is left of Peace,
In that corner is Love
In all its inglorious manifestations
And here lies Hope. Cremated.
She makes home in the company of ghosts
Where she once prayed for their resurrection.
Finds comfort
In the erosion and corrosion
Of a current without conscience
Surrendering to her inability to preserve things
To keep them from hitchhiking
On the tide and sailing away.
She is rooted in shadows here
Is undisturbed here
Wounds are familiar here
Healing is unwelcome here
Pain is a refugee here
Pretends to the point of believing
That the water in her lungs is air. Here.
Who would recognise
The tears of a stone submerged
In an ocean, without borders?
In this reluctant baptism
How can she know, that
She has all of God’s attention?
A Sculptor in love with a drowning stone.
In the beginning was a message in a bottle. He writes:
You say
To face God uncensored
Feels like almost dying
Feels like dying, almost.
Of course, life is a curse to those at
Peace with their death.
You ask
Who could love a stone without form
In the darkness, in the deep?
I have had feelings for you
Since before existence.
I have only created time to mark
Our first encounter.
This first love will not be relegated
To forgetfulness the tombs of memory.
Just
Give me six days to woo you.
For your sake, I will
Disguise myself as language.
My voice is a birth canal
Each word born a seed
That sprouts in speech
Each letter a bristle on a broom
To clear the air
I have always seen you
Crocheted and crafted you
In imagination
Every thread of DNA was designed
In thought
You are what I intended
Let there be light – that you might
See Me too
Hands First
Let them be home
Here the universe sleeps
Without anxiety and
Your name is a constellation that
Pre-dates the stars
Tattooed in nails
These palms are promises
Eager to cradle a rolling stone
These palms are day and revelation
They will anchor you in untethered night
When you do not see me
Acquaint yourself with the fingerprint of my works.
I will abolish the waters at the compulsion
Of my tongue, like a staff
Under the sea my word forges dry ground
And the tide will not go further
Than my command.
I could offer bouquets of flowers exiled from their roots
Or carpet petals at your feet
But the borders of my affection
Traverse generations
That the children of a stone
Might not forget the attention of Sculptor
You will buckle under the weight of my tenderness
Until you transform into flesh then spirit
And the spirit is clay, is soil, is field is fertility.
Let me dress you up from within
Make you an anchor for roots
Here you will yield fruit
like Russian dolls
You will bear
Seeds within seeds within seeds
Within season. A stone will be paradise.
For living things to gather
The site of resurrection for buried things
Wild and tame,
By air or on land.
The stone is a mine
Of precious things
The stone is mine.
Here are two rings
Their names are sun and moon
Sprinkled with galaxies and stars for gemstones
Encased in velvet heavens
This my proposal
In balls of fire and light
Wear them day or night
Until we reunite.
Now rest.
It is Sabbath.
****
The value of a precious stone
Lies in its cost to the one who will find it
Ask the Saviour of this blue and green culprit
Exchanged His life just to mine it
Day 6 set aside to carve it
With His hands until He fit it
Into His image. There can be no counterfeit
Not when the price was God in
A human outfit
Tell a poet
Who chisels words
Between papers and pens
But she will never be the Word
Only its subsidiary
Remind her
A stone can never earn or diminish
The love of a Rock
That stood before the beginning
All her attempts to give herself value
Are dust. Now mud. Now wrinkled.
The philosophies of one who has
Been in the water too long.
We are stones submerged
In the distortion of waters
Our separations from God are sirens
Singing us into
Resistance and suicide.
Tell that stone resident under your ribs
It is only precious
Because of the love of a Sculptor
7 billion stones drowning
In an ocean without borders
Some reluctant for rescue
Even if we refuse the proposal
The love of an ageless Rock will outlast
The extinction of time itself.
Narrated by Leonard Cohen, this two-part documentary series explores ancient teachings on death and dying and boldly visualizes the afterlife according to Tibetan philosophy. Tibetan Buddhists believe that after a person dies, they enter a state of “bardo” for 49 days until a rebirth.
Program 1, The Tibetan Book of the Dead: A Way of Life documents the history of The Tibetan Book of the Dead, tracing the book’s acceptance and use in Europe and North America. Included is remarkable footage of the rites and liturgies surrounding and following the death of a Ladakhi elder as well as the views of the Dalai Lama on life and death.
Program 2, The Tibetan Book of the Dead: The Great Liberation observes an old Buddhist lama and a 13-year-old novice monk as they guide a deceased person into the afterlife. The passage of the soul is visualized with animation blended into actual location shooting.
This information comes from the website of the National Film Board of Canada. NFB produced the documentary in co-operation with NHK Japan and Mistral Film of France.
Leonard Cohen, Montreal, 1973. Photo: Ralph Gibson
once there was a path and a girl with chestnut hair – – – we met when we were almost young – – deep in the green lilac park – – you held on to me like i was a crucifix – – as we went kneeling through the dark – – – i loved you in the morning – our kisses deep and warm – – your hair upon the pillow like a sleepy golden storm – – yes – many loved before us – i know that we are not new – – in city and in forest they smiled like me and you – – – let me see you moving like they do in babylon – – show me slowly what i only know the limits of – – dance me very tenderly and dance me very long – – dance me to the wedding now – dance me on and on – – – there’s a concert hall in vienna – – where your mouth had a thousand reviews – – i remember you well in the chelsea hotel – – you were famous – your heart was a legend – – i thought you were the crown prince – – of all the wheels in ivory town – and everywhere that you wandered – – love seemed to go along with you – – – lost among the subway crowds – – i tried to catch your eye – – i saw you there with the rose in your teeth – – i’d been waiting – i was sure – – – but you’d been to the station to meet every train – – – i knew i was in danger of losing what i used to think was mine – – just dance me to the dark side of the gym – – chances are i’ll let you do most anything – – so we’re dancing close – the band is playing stardust – – balloons and paper streamers floating down on us – – – i know you’re hungry – i can hear it in your voice – – and there are many parts of me to touch – you have your choice – – – the women in your scrapbook – – – (i was in that army – yes i stayed a little while – – though i wore a uniform i was not born to fight) – – – now your love is a secret all over the block – – – i’m just a station on your way – – – where are you golden boy – – where is your famous golden touch? – – the sun pours down like honey – – and yes it’s come to this – it’s come to this – – hey prince you need a shave – – – i forget to pray for the angels – – and then the angels forget to pray for us – – – your letters they all say that you’re beside me now – – then why do i feel alone? – – i’m standing on a ledge and your fine spider web – – is fastening my ankle to a stone – – – everybody knows that you love me baby – – everybody knows that you really do – – everybody knows that you’ve been faithful – – ah – give or take a night or two – – everybody knows you’ve been discreet – – but there were so many people you just had to meet – – without your clothes – and everybody knows – – – and i can’t wait to tell you to your face – – and i can’t wait for you to take my place – – – i cannot follow you – my love – – you cannot follow me – – i am the distance you put between – – all of the moments that we will be – – – i choose the rooms that i live in with care – – the windows are small and the walls almost bare – – there’s only one bed and there’s only one prayer – – i listen all night for your step on the stair – – – i don’t like your fashion business mister – – and i don’t like those drugs that keep you thin – – – some women wait for jesus – and some women wait for cain – – i was waiting for a miracle – i waited half my life away – – – lately you’ve started to stutter – as though you had nothing to say – – – you don’t love me quite so fiercely now – – you’re weak and you’re harmless – – you’re sleeping in your harness – – – you thought that it could never happen – – to all the people you became – – the rain falls down on last year’s man – – that’s a crayon in his hand – – – like any dealer he was watching for the card – – that is so high and wild – – he’ll never need to deal another – – – (o you’ve seen that man before) – – his golden arm dispatching cards – – (but now it’s rusted from the elbow to the finger – – and he wants to trade the game he plays for shelter) – – – everybody knows that the dice are loaded – – everybody rolls with their fingers crossed – – everybody knows that the war is over – – everybody knows the good guys lost – – everybody knows the fight was fixed – – the poor stay poor – the rich get rich – – that’s how it goes – everybody knows – – – well – i found a silver needle – i put it into my arm – – it did some good – did some harm – – but the nights were cold – and it almost kept me warm – – – in a dream of hungarian lanterns – – in the mist of some sweet afternoon – – some girls wander by mistake – – into the mess that scalpels make – – – morning came and then came noon – – dinner time a scalpel blade – – lay beside my silver spoon – – those who earnestly are lost – – are lost and lost again – – – i journey down the hundred steps – – the street is still the very same – – was i – was i only limping – was i really lame? – – – i can’t run no more with this lawless crowd – – – you say you’ve been humbled in love – – cut down in your love – – – you say you’ve gone away from me – – (i see you’ve gone and changed your name again) – – but i can feel you when you breathe – – – you stumble into this movie-house – then climb in to the frame – – – your pain is no credential here – – of course you’ll say you can’t complain – – you who wish to conquer pain – – love calls you by your name – – – why do you stand by the window – – abandoned to beauty and pride – – the thorn of the night in your chest – – the spear of the age in your side – – lost in the rages of fragrance – – lost in the rags of remorse – – lost in the waves of a sickness – – that loosens the high silver nerves – – – yes you who must leave everything that you cannot control – – it begins with your family – but soon it comes around to your soul – – – well i’ve been where you’re hanging – i think i can see how you’re pinned – – when you’re not feeling holy – your loneliness says that you’ve sinned – – – it’s four in the morning – the end of december – – it’s dark now and it’s snowing – – the cadillacs go creeping now through the night and the poison gas – – the cities they are broke in half and the middle men are gone – – – all the rocket-ships are climbing through the sky – – the holy books are open wide – – – the blizzard – the blizzard of the world – – has crossed the threshold – – – do you remember all of those pledges – – that we pledged in the passionate night – – ah they’re soiled now – they’re torn at the edges – – like moths on a still yellow light – – no penance serves to renew them – – no massive transfusions of trust – – why not even revenge can undo them – – so twisted these vows and so crushed – – – i’m cold as a new razor blade – – your shirt is all undone – – – will you kneel beside this bed – – that we polished so long ago – – your eyes are wild and your knuckles are red – – and you’re speaking far too low – – – you don’t know me from the wind – – you never will – you never did – – – the crumbs of love that you offer me – – they’re the crumbs i’ve left behind – – – and is this what you wanted – – to live in a house that is haunted – – by the ghost of you and me? – – – i’ve lain by this window long enough – – to get used to an empty room – – and your love is some dust in an old man’s cough – – who is tapping his foot to a tune – – – and why are you so quiet now – – standing there in the doorway? – – you chose your journey long before – – you came upon this highway – – remember when the scenery started fading – – i held you till you learned to walk on air – – so don’t look down the ground is gone – – there’s no one waiting anyway – – the smokey life is practised – -everywhere – – – looks like freedom but it feels like death – – – i balance on a wishing well that all men call the world – – we are so small between the stars – so large against the sky – – – and where do all these highways go – now that we are free? – – the age of lust is giving birth – and both the parents ask – – the nurse to tell them fairytales on both sides of the glass – – – there is a war between the rich and poor – – a war between the man and the woman – – there is a war between the ones who say there is a war – – and the ones who say there isn’t – – – there is a war between the left and right – – a war between the black and white – – a war between the odd and even – – – i can’t pretend i still feel very much like singing – – as they carry the bodies away – – – there’s blood on every bracelet – – you can see it – you can taste it – – – (every heart – every heart – – to love will come but like a refugee) – – – too early for the rainbow – too early for the dove – – these are the final days – this is the darkness – this is the flood – – and there is no man or woman who can’t be touched – – but you who come between them will be judged – – – so the great affair is over but whoever would have guessed – – it would leave us all so vacant and so deeply unimpressed – – – it’s like our visit to the moon or to that other star – – i guess you go for nothing if you really want to go that far – – – it’s over – it ain’t going any further – – i’m sick of pretending – i’m broken from bending – – i’ve lived too long on my knees – – – the river is swollen up with rusty cans – – and the trees are burning in your promised land – – – along with several thousand dreams – – – there’s nothing left to do – – when you know that you’ve been taken – – – it’s closing time.
(cento: a composition made up of quotations from other authors; latin: patchwork garment)
lyrics taken from: songs of leonard cohen: suzanne; master song; winter lady; stranger song; sisters of mercy; so long marianne; hey, that’s no way to say goodbye; stories of the street; teachers i’m your man: first we take manhattan; ain’t no cure for love; everybody knows; take this waltz songs of love and hate: avalanche; last year’s man; dress rehearsal rag; diamonds in the mine; love calls you by your name; famous blue raincoat the future: the future; waiting for the miracle; closing time; anthem; light as the breeze; death of a ladies’ man: iodine; paper thin hotel; memories; death of a ladies’ man songs from a room: the old revolution; the butcher; you know who i am; tonight will be fine new skin for the old ceremony: is this what you wanted; chelsea hotel #2; there is a war various positions: dance me to the end of love recent songs: the guests; humbled in love; the window; the gypsy’s wife; the smokey life
I cannot overstate how immensely John Berger contributed to awakening a critical understanding of Western cultural aesthetics and ethics in me. I feel deeply indebted. Here’s a wonderful recent interview with the man.
On this, his 90th birthday, I thought it fitting to look back on this BAFTA award-winning TV series from 1972, which rapidly became regarded as one of the most influential art programmes ever made. Ways of Seeing is a four-part BBC series of 30-minute films, created chiefly by writer John Berger and producer Mike Dibb. Berger’s scripts were adapted into a book of the same name.
The series and book critique traditional Western cultural aesthetics by raising questions about hidden ideologies in visual images. The series is partially a response to Kenneth Clark’s Civilisation series, which represents a more traditionalist view of the Western artistic and cultural canon.
In the first programme, Berger examines the impact of photography on our appreciation of art from the past.
The second programme deals with the portrayal of the female nude, an important part of the tradition of European art. Berger examines these paintings and asks whether they celebrate women as they really are or only as men would like them to be.
With the invention of oil paint around 1400, painters were able to portray people and objects with an unprecedented degree of realism, and painting became the ideal way to celebrate private possessions. In this programme, John Berger questions the value we place on that tradition.
In this programme, Berger analyses the images of advertising and publicity and shows how they relate to the tradition of oil painting – in moods, relationships and poses.