animation explaining giorgio agamben’s “homo sacer” (2014)

Clear explanation of this important concept.

The work of Giorgio Agamben, one of Italy’s most important and original philosophers, has been based on an uncommon erudition in classical traditions of philosophy and rhetoric, the grammarians of late antiquity, Christian theology, and modern philosophy. Recently, Agamben has begun to direct his thinking to the constitution of the social and to some concrete, ethico-political conclusions concerning the state of society today, and the place of the individual within it.

In Homo Sacer, Agamben aims to connect the problem of pure possibility, potentiality, and power with the problem of political and social ethics in a context where the latter has lost its previous religious, metaphysical, and cultural grounding. Taking his cue from Foucault’s fragmentary analysis of biopolitics, Agamben probes with great breadth, intensity, and acuteness the covert or implicit presence of an idea of biopolitics in the history of traditional political theory. He argues that from the earliest treatises of political theory, notably in Aristotle’s notion of man as a political animal, and throughout the history of Western thinking about sovereignty (whether of the king or the state), a notion of sovereignty as power over “life” is implicit.

The reason it remains merely implicit has to do, according to Agamben, with the way the sacred, or the idea of sacrality, becomes indissociable from the idea of sovereignty. Drawing upon Carl Schmitt’s idea of the sovereign’s status as the exception to the rules he safeguards, and on anthropological research that reveals the close interlinking of the sacred and the taboo, Agamben defines the sacred person as one who can be killed and yet not sacrificed—a paradox he sees as operative in the status of the modern individual living in a system that exerts control over the collective “naked life” of all individuals.

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The blurb of Homo Sacer: Sovereign Power and Bare Life by Giorgio Agamben. Translated by Daniel Heller-Roazen. (Stanford University Press, 1998).

anna von hausswolff – funeral for my future children (live, 2013)

NPR Music Field Recordings.

“There’s no denying there’s a spiritual quality to the music of Anna von Hausswolff. Much of this can be attributed to the fact that the Swedish singer and musician plays the pipe organ, an instrument that fills cavernous church sanctuaries and holy spaces with rich layers of sound. But it’s also her songs on this year’s superb record, Ceremony, that take on an otherworldly transcendence mixing moody orchestrations with engrossing, almost poppy melodies. So when Soundcheck had the opportunity to film von Hausswolff in New York City, as a co-production with NPR Music’s Field Recordings series, it was only natural to seek out a pipe organ in a church that could accommodate. Filmed and recorded inside the spacious and regal Christ Church – a United Methodist church on Park Avenue – von Hausswolff’s rendition of “Funeral For My Future Children” is outright stunning.

gaia holmes – hope

Though it seems so dark
and the ceiling of the world’s a wound
and so many hours have been bruised,
and so many lives have been broken,
there are stars up there tonight
and we must name them,
we must love them,
we must whistle them down like dogs
in faith of their shine
and they will be loyal.
They will show us where their bones are.
They will teach us
their soft, bright tricks of devotion.

And even on the blackest nights,
when hope and protest
are knotted in our throats,
when our smiles have been tarred
and buckled with the weight and stain
of shadows,
we have to remember they are there,
those glittering sky-hooked prayers,
prickling and humming,
embedded in that thick and lovely blue,
guarding us from spite,
keeping the moon from slipping,
herding the pale lamb-like dawns
into our sleeping houses
where they flow
through all our rooms
fluent and loving as milk.
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From here. Check out more poetry by Gaia Holmes on her blog. Thank you to Michelle McGrane (Peony Moon) for the introduction.

björk – notget (2017)

If I regret us
I’m denying my soul to grow
Don’t remove my pain
It is my chance to heal

We carry the same wound
But have different cures
Similar injuries
But opposite remedies

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directed – by warren du preez & nick thornton jones
creative direction & masks – by björk & james merry
cgi & vfx creative – wicked pixels
cgi & vfx creative director and cgi artist – gavin coetzee
produced – by campbell beaton
2d flame – framestore london
d.o.p. – john mathieson
editor – owen oppenheimer @ the quarry
colourist – simona cristea @ rushes
production design – josephe bennett
make up – andrew gallimore @ clm
hair – martin cullen @ streeters

richard brautigan – homage to the san francisco ymca (1971)

(With thanks to Lesego Rampolokeng for sharing this on Facebook last night.)

One upon a time in San Francisco there was a man who really liked the finer things in life, especially poetry. He liked good verse.

He could afford to indulge himself in this liking, which meant that he didn’t have to work because he was receiving a generous pension that was the result of a 1920s investment that his grandfather had made in a private insane asylum that was operating quite profitably in Southern California. In the black, as they say and located in the San Fernando Valley, just outside of Tarzana. It was one of those places that do not look like an insane asylum. It looked like something else with flowers all around it, mostly roses.

The checks always arrived on the 1st and 15th of every month, even when there was not a mail delivery on that day. He had a lovely house in Pacific Heights and he would go out and buy more poetry. He of course had never met a poet in person. That would have been a little too much.

One day he decided that his liking for poetry could not be fully expressed in just reading poetry or listening to poets reading on phonograph records. He decided to take the plumbing out of his house and completely replace it with poetry, and so he did.

He turned off the water and took out the pipes and put in John Donne to replace them. The pipes did not look too happy. He took out his bathtub and put in William Shakespeare. The bathtub did not know what was happening.

He took out his kitchen sink and put in Emily Dickinson. The kitchen sink could only stare back in wonder. He took out his bathroom sink and put in Vladimir Mayakovsky. The bathroom sink, even though the water was turned off, broke out into tears.

He took out his hot water heater and put in Michael McClure’s poetry. The hot water heater could barely contain its sanity. Finally he took out his toilet and put in the minor poets. The toilet planned on leaving the country.

And now the time had come to see how it all worked, to enjoy the fruit of his amazing labor. Christopher Columbus’ slight venture sailing West was merely the shadow of a dismal event in the comparison. He turned the water back on again and surveyed the countenance of his vision brought to reality. He was a happy man.

“I think I’ll take a bath,” he said, to celebrate. He tried to heat up some Michael McClure to take a bath in some William Shakespeare and what happened was not actually what he had planned on happening.

“Might as well do the dishes then,” he said. He tried to wash some plates in “I taste a liquor never brewed,” and found there was quite a difference between that liquid and a kitchen sink. Despair was on its way.

He tried to go to the toilet and the minor poets did not do at all. They began gossiping about their careers as he sat there trying to take a shit. One of them had written 197 sonnets about a penguin he had once seen in a travelling circus. He sensed a Pulitzer Prize in this material.
Suddenly the man realized that poetry could not replace plumbing. It’s what they call seeing the light. He decided immediately to take the poetry out and put the pipes back in, along with the sinks, the bathtub, the hot water heater and the toilet.

“This just didn’t work out the way I planned it,” he said. “I’ll have to put the plumbing back. Take the poetry out.” It made sense standing there naked in the total light of failure.

But then he ran into more trouble than there was in the first place. The poetry did not want to go. IT liked very much occupying the positions of the former plumbing.

“I look great as a kitchen sink,” Emily Dickinson’s poetry said.

“We look wonderful as a toilet,” the minor poets said.

“I’m grand as pipes,” John Donne’s poetry said.

“I’m a perfect hot water heater,” Michael McClure’s poetry said.

Vladimir Mayakovsky sang new faucets from the bathroom, there are faucets beyond suffering, and William Shakespeare’s poetry was nothing but smiles.

“That’s well and dandy for you,” the man said. “But I have to have plumbing, REAL plumbing in this house. Did you notice the emphasis I put on REAL? Real! Poetry just can’t handle it. Face up to reality,” the man said to the poetry.

But the poetry refused to go. “We’re staying.” The man offered to call the police. “Go ahead and lock us up, you illiterate,” the poetry said in one voice.

“I’ll call the fire department!”

“Book burner!” the poetry shouted.

The man began to fight the poetry. It was the first time he had ever been in a fight. He kicked the poetry of Emily Dickinson in the nose.

Of course the poetry of Michael McClure and Vladimir Mayakovsky walked over and said in English and Russian, “That won’t do at all,” and threw the man down a flight of stairs. He got the message.

That was two years ago. The man is now living in a YMCA in San Francisco and loves it. He spends more time in the bathroom than everybody else. He goes in there at night and talks to himself with the light out.

a a milne – spring morning (1924)

I miss you Grandpa Bean. Gone 6 years now.

Where am I going? I don’t quite know.
Down to the stream where the king-cups grow-
Up on the hill where the pine-trees blow-
Anywhere, anywhere. I don’t know.

Where am I going? The clouds sail by,
Little ones, baby ones, over the sky.
Where am I going? The shadows pass,
Little ones, baby ones, over the grass.

If you were a cloud, and sailed up there,
You’d sail on water as blue as air,
And you’d see me here in the fields and say:
“Doesn’t the sky look green today?”

Where am I going? The high rooks call:
“It’s awful fun to be born at all.”
Where am I going? The ring-doves coo:
“We do have beautiful things to do.”

If you were a bird, and lived on high,
You’d lean on the wind when the wind came by,
You’d say to the wind when it took you away:
“That’s where I wanted to go today!”

Where am I going? I don’t quite know.
What does it matter where people go?
Down to the wood where the blue-bells grow-
Anywhere, anywhere. I don’t know.

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From “When We Were Very Young,” A.A. Milne, 1924.

With thanks to Gareth Jones for sending this to me yesterday (how did you know?)…

warsan shire – “and were you being good to yourself?”

[love letter to self]

i don’t think so.
but i forgive you, girl,
who tallied stretch marks
into reasons why no one should get close.

i forgive you, silly girl,
sweet breath, decent by default.
i forgive you for being afraid.
did everything betray you?
even the rain you love so much
made rust out of your jewellery?

i forgive you, soft spoken girl
speaking with fake brash voice,
fooling no one.
i see you, tender
even on your hardest days.

i forgive you,
waiting for him to call,

i forgive you the diets
and the cruel friends.
especially for that one time you said
‘i fucking give up on love,
it’s not worth it,
i’d rather be alone forever’.
you were just pretending, weren’t you?
i know you didn’t mean that.
your body, your mouth, your heart,
made specifically for loving.
sometimes the things we love will kill us,
but weren’t we dying anyway?

i forgive you for being something that will eventually die.
perishable goods,
fading out slowly,
little human,
i wouldn’t want to be in a world
where you don’t exist.

sylvia plath – mad girl’s love song (1951)

I shut my eyes and all the world drops dead;

I lift my lids and all is born again.
(I think I made you up inside my head.)

The stars go waltzing out in blue and red,
And arbitrary blackness gallops in:
I shut my eyes and all the world drops dead.

I dreamed that you bewitched me into bed
And sung me moon-struck, kissed me quite insane.
(I think I made you up inside my head.)

God topples from the sky, hell’s fires fade:
Exit seraphim and Satan’s men:
I shut my eyes and all the world drops dead.

I fancied you’d return the way you said,
But I grow old and I forget your name.
(I think I made you up inside my head.)

I should have loved a thunderbird instead;
At least when spring comes they roar back again.
I shut my eyes and all the world drops dead.
(I think I made you up inside my head.)