rainer maria rilke – from “requiem for a friend” (1908)

… That’s what you had to come back for: the lament that we omitted. Can you hear me? I would like to fling my voice out like a cloth over the fragments of your death, and keep pulling at it until it is torn to pieces, and all my words would have to walk around shivering, in the tatters of that voice; as if lament were enough.

But now I must accuse: not the man who withdrew you from yourself (I cannot find him; he looks like everyone), but in this one man, I accuse: all men. When somewhere, from deep within me, there arises the vivid sense of having been a child, the purity and essence of that childhood where I once lived: then I don’t want to know it. I want to form an angel from that sense and hurl him upward, into the front row of angels who scream out, reminding God.

For this suffering has lasted far too long; none of us can bear it; it is too heavy — this tangled suffering of spurious love which, building on convention like a habit, calls itself just, and fattens on injustice. Show me a man with a right to his possession. Who can possess what cannot hold its own self, but only, now and then, will blissfully catch itself, then quickly throw itself away, like a child playing with a ball. As little as a captain can hold the carved Nike facing outward from his ship’s prow when the lightness of her godhead suddenly lifts her up, into the bright sea-wind: so little can one of us call back the woman who, now no longer seeing us, walks on along the narrow strip of her existence as though by miracle, in perfect safety — unless, that is, he wishes to do wrong. For this is wrong, if anything is wrong: not to enlarge the freedom of a love with all the inner freedom one can summon. We need, in love, to practice only this: letting each other go. For holding on comes easily; we do not need to learn it.

sulamith wolfling – the little mermaid

Are you still here? Are you standing in some corner? You knew so much of all this, you were able to do so much; you passed through life so open to all things, like an early morning. I know: women suffer; for love means being alone; and artists in their work sometimes intuit that they must keep transforming, where they love. You began both; both exist in that which any fame takes from you and disfigures. Oh you were far beyond all fame; were almost invisible; had withdrawn your beauty, softly, as one would lower a brightly colored flag on the gray morning after a holiday. You had just one desire: a year’s long work — which was never finished; was somehow never finished. If you are still here with me, if in this darkness there is still some place where your spirit resonates on the shallow sound waves stirred up by my voice: hear me: help me. We can so easily slip back from what we have struggled to attain, abruptly, into a life we never wanted; can find that we are trapped, as in a dream, and die there, without ever waking up. This can occur. Anyone who has lifted his blood into a years-long work may find that he can’t sustain it, the force of gravity is irresistible, and it falls back, worthless. For somewhere there is an ancient enmity between our daily life and the great work. Help me, in saying it, to understand it.

Do not return. If you can bear to, stay dead with the dead. The dead have their own tasks. But help me, if you can without distraction, since in me what is most distant sometimes helps.

[Translator: Stephen Mitchell]

“if i get killed, please don’t bury my soul”

The New York Times recently published an evocative long-form article penned by John Jeremiah Sullivan about the enigmatic Geeshie Wiley and Elvie Thomas, woman blues musicians who haunt the archive with just six songs ever recorded, pressed on cheap, poor quality 78s by Paramount in 1930, as was the custom with “race” records not intended for mainstream markets.

I have been gripped on every listening by “Last Kind Words Blues” since I first heard it on the soundtrack to Crumb in the late ’90s (the same place Sullivan did), so I understood what Caitlyn Love, who did much of the the on-the-ground research for Sullivan, meant about its haunting her. From her blog:

When I first started doing research for John Jeremiah Sullivan for his article about Geeshie Wiley and Elvie Thomas, two women who changed American music and then vanished without a trace, I kept Wiley’s song “Last Kind Words Blues” on repeat for days. I hadn’t listened closely to her songs before this project, but I was aware of the mythology around them. Now, I found myself hearing something new: a haunting, a mystery.

I began my research splitting time between the Clayton Library Center for Genealogical Research, hunting among death, birth and marriage records, and the Houston Metropolitan Research Center, looking through old maps, photographs and city-directory records. All of these materials provided context for the era that Lillie Mae (Geetchie) Wiley and L.V. Thomas lived through.

Eventually we learned a great deal about Thomas’s personal history. But leads to Wiley went nowhere. I made myself dizzy scrolling through rolls of microfilm to find any meaningful clue. She had disappeared. The trail only picked up once, but it picked up sharply.

 “We may have found Geeshie’s grave yesterday. Not 100 percent but optimistic,” John wrote in an email to editors at the magazine.

Continue reading about Caitlyn Love’s quest HERE.

Read John Jeremiah Sullivan’s piece HERE – it’s beautifully written, and reflects in deep ways on the romance and violence of the archive.

And this is the short version of the story, from a Youtube comment posted last week:

It is now believed that Elvie (L.V. Thomas nee Grant) and Geechie (Lillie Mae Wiley) recorded all of their songs in Grafton, WI for Paramount in 1930. According to L.V., she would play and Geechie would “bass” behind her or she’d play (guitar) and Geechie would “bass” behind her. Thus, it might very well be Geechie we hear doing this fine guitar work. L.V. turned her back on the blues (life) and dedicated herself to her local church in Texas. Geeshie disappeared into the unknown. Recent records indicate she killed her husband with a knife in 1931. She may have changed her name/I.D. to avoid being found.

motherless child blues