wallace stevens – peter quince at the clavier

I

Just as my fingers on these keys
Make music, so the self-same sounds
On my spirit make a music, too.
Music is feeling, then, not sound;
And thus it is that what I feel,
Here in this room, desiring you,

Thinking of your blue-shadowed silk,
Is music. It is like the strain
Waked in the elders by Susanna;

Of a green evening, clear and warm,
She bathed in her still garden, while
The red-eyed elders, watching, felt

The basses of their beings throb
In witching chords, and their thin blood
Pulse pizzicati of Hosanna.

II

In the green water, clear and warm,
Susanna lay.
She searched
The touch of springs,
And found
Concealed imaginings.
She sighed,
For so much melody.

Upon the bank, she stood
In the cool
Of spent emotions.
She felt, among the leaves,
The dew
Of old devotions.

She walked upon the grass,
Still quavering.
The winds were like her maids,
On timid feet,
Fetching her woven scarves,
Yet wavering.

A breath upon her hand
Muted the night.
She turned —
A cymbal crashed,
Amid roaring horns.

III

Soon, with a noise like tambourines,
Came her attendant Byzantines.

They wondered why Susanna cried
Against the elders by her side;

And as they whispered, the refrain
Was like a willow swept by rain.

Anon, their lamps’ uplifted flame
Revealed Susanna and her shame.

And then, the simpering Byzantines
Fled, with a noise like tambourines.

IV

Beauty is momentary in the mind —
The fitful tracing of a portal;
But in the flesh it is immortal.

The body dies; the body’s beauty lives.
So evenings die, in their green going,
A wave, interminably flowing.
So gardens die, their meek breath scenting
The cowl of winter, done repenting.
So maidens die, to the auroral
Celebration of a maiden’s choral.

Susanna’s music touched the bawdy strings
Of those white elders; but, escaping,
Left only Death’s ironic scraping.
Now, in its immortality, it plays
On the clear viol of her memory,
And makes a constant sacrament of praise.

Some insightful stuff written about this poem is to be found HERE.

søren kierkegaard on anxiety

In a logical system, it is convenient to say that possibility passes over into actuality. However, in actuality it is not so convenient, and an intermediate term is required. The intermediate term is anxiety… Anxiety is neither a category of necessity nor a category of freedom; it is entangled freedom, where freedom is not free in itself but entangled, not by necessity, but in itself…

… Anxiety may be compared with dizziness. He whose eye happens to look down into the yawning abyss becomes dizzy. But what is the reason for this? It is just as much in his own eye as in the abyss, for suppose he had not looked down. Hence anxiety is the dizziness of freedom, which emerges when the spirit wants to posit the synthesis and freedom looks down into its own possiblity, laying hold of finiteness to support itself. Freedom succumbs in this dizziness. Further than this, psychology cannot and will not go. In that very moment everything is changed, and freedom, when it again rises, sees that it is guilty. Between these two moments lies the leap, which no science has explained and which no science can explain.

~ Søren Kierkegaard (under the pseudonym Vigilius Haufniensis) – from The Concept of Anxiety (1844)

thoughts on pasolini talking about montage and death

Cinema is identical to life, because each one of us has a virtual and invisible camera which follows us from when we’re born to when we die. In reality, cinema is an infinite film sequence-shot. Each individual film interrupts and rearranges this infinite sequence-shot and thus creates meaning, which is what happens to us when we die. It is only at our moment of death that our life, to that point undecipherable, ambiguous, suspended, acquires a meaning. Montage thus plays the same role in cinema as death does in life.

~ Pier Paolo Pasolini, “Ora tutto è chiaro, voluto, non imposto dal destino”, Cineforum 68 October 1967, p. 609. 

I have been thinking about the similarities  between editing and blogging, about how in juxtaposition meaning comes to light, and this comment from Pasolini that I just came across resonated with my thoughts. An online archive of everyday apprehension, a place to pin the things floating amorphous just behind my eyes… It is powerfully transformative to be able to reflect, live, with others, on chains of thoughts, connections, coincidences, concatenations… More powerful for clarity than a diary. Although the public nature of this grappling is uncomfortable for me, it prevents me from dismissing my thoughts as solipsistic delusions, something to which I am prone, especially because sketching them out in a simple A to B trajectory is often impossible, rendering attempts at expression incomprehensible to others in ordinary conversation.

What I like about the montage inherent in blogging, as distinct from other more traditional types of montage, is that the possibilities of hypertext allow me not to foreclose other meanings, not to narrow connections and paths of interpretation down, as is inevitable when making a film, or a music mix, or any object concrete and discrete in itself. The intertextual permeability and wild openness of virtuality is so exciting in this sense… The possibility of creating and reshaping meaning without having to be final or definitive, which necessarily involves the murder of other meanings in the process…  This I love, though it makes me dizzy.