edge – sylvia plath

Sylvia Plath died on this day in 1963.

The woman is perfected
Her dead

Body wears the smile of accomplishment,
The illusion of a Greek necessity

Flows in the scrolls of her toga,
Her bare

Feet seem to be saying:
We have come so far, it is over.

Each dead child coiled, a white serpent,
One at each little

Pitcher of milk, now empty
She has folded

Them back into her body as petals
Of a rose close when the garden

Stiffens and odors bleed
From the sweet, deep throats of the night flower.

The moon has nothing to be sad about,
Staring from her hood of bone.

She is used to this sort of thing.
Her blacks crackle and drag.

mouchette

Final scene from Robert Bresson’s 1967 film.

“The small town is plagued with alcoholism, marital infidelity, unbridled masculinity, violence, and moral ambivalence. Mouchette’s father and brother, we have already seen, operate by selling liquor on the black market, with complicit police that turn an indifferent eye to a crate left behind. They, like other townsfolk, are paid in shots of alcohol, consumed without speech. Following Sunday mass, the village parishioners leave church and hastily head to the bar before the bells cease to toll. Mouchette’s dying mother has to hide gin from her abusive spouse. Even the town’s interdependent poacher/warden pair, Arsène and Mathieu, bring an end to their cat-and-mouse charade in the woods by sharing a drink from Arsène’s canteen full of gin. The motif of alcohol and its abuse stands as a distinctive mark of the moral decay of Mouchette’s society; however, the corruption of this town is not limited to alcoholism… Indeed, Mouchette’s society is one of extreme decadence and lawlessness, one that is ripe for a scapegoat upon whose back it can collectively discharge the burden of its vice and one from which the victim will gladly depart.”

Read more about the film HERE.

taking back our city #takingbackourcity #dicktatorfreejozi #genderfreesa

Participate in the creation of the city you want to live in. #takingbackourcity #dicktatorfreejozi #genderfreesa
Image
I don’t just live my life, I create my life. And after almost a year of creating images reflecting my vision of the city and its inhabitants, I no longer just want to reflect the city, but create it. Just as I need to be an activist in my own life and my own identity to fully be alive, as an artist, I need to be an artivist, actively participating in the creation of the city I want to live in. Joburg is not just a city, it is my city; it is my home. And as an artivist it is not just a place I want to live in, but a place I actively want to participate in creating.The idea for #takingbackourcity was born out of my return to Joburg from my first real visit to Cape Town. My return to Jozi from CT shocked me with the everyday messages and symbols we Joburgers take for granted; the messages and symbols that shape the collective unconscious of our city and our people. The ‘Penis Enlargement’ posters that adorn every robot, electrical box and street pole were the most glaring example. I asked myself: what does this say about Joburg? what does this say about Joburgers?

We are a city obsessed with the power of the phallus; a presidency obsessed with the symbol and virility and representation of the phallus; a people whose penis size reflects its masculinity, whose masculinity reflects its identity. The effect of this overtly embodied and gendered mantra on our collective unconscious plays itself out in our lives daily.

More so than with other cultures, Joburg constantly genders us. It equates our identity with our gender, places our gendered attributes – our penises, our breasts – under the microscope, and finds us wanting. Those who are found wanting and those who pass the grade play out the script of the power struggle that has been written for us. And as with the Battle of the Sexes in decades before us, the Battle of the Genders brings with it a long, long casualty list. Being part of the female-bodied and -gendered community, as well as the LGBTIQ community, from where so many of the casualties come, I cannot be part of an existence or an art that hides behind the privilege of aesthetic.

Those of you who follow my work know that I believe that gender is nothing more than a social construction and that I perform my gender through my identity and my art daily. But playing with gender and bearing witness to the daily reality of my and others’ lives as queers in my writing and images is not enough. How do I as a queer artist respond to the overt gendering of our city; the grossly embodied sexing of the spirit of Joburg?

I need to take responsibility for the city I want to live in and actively participate in creating it. I need to undermine the gendering of the city and its inhabitants with more than just my existence and my documentation of my play with gender and identity, more than just through my collaborations with others who do the same.

‘Taking Back our City’ is thus this journey of active and creative participation in my city. I hope that you will follow my journey and join me in taking our city back.

as long as we exist, we will be raped – sisonke msimang

(First published HERE.)

anene

I read an article on Thursday morning. It said: “The victim had been sliced open from her stomach to her genitals and dumped.” The radio is full of this story. Full of politicians and posers, trying to outdo one another. Like funeral criers. But it will end, the show. And there will be marches and petitions. There will be statements and rage. But it will happen again. Until we are inured to shock. It will happen again. Until our bones are worn into dust and our teeth crushed into the sand. It will happen and happen. Until we invent a way to stop being women. Until we find a way for our blood to no longer bleed between our legs. As long as we exist, we will be raped.

So, no, I will not march. I don’t believe my marching will stop this war. I will cry, as I have been already this morning. And maybe, I will begin to feel my way out of the lurching, heavy knowing after I have spoken with others. With the mothers and the sisters, the brothers and fathers – those like me, who have girls.

There is only this: a dead, hollow knowing that has always been knocking at my heart. From the minute she was born, it fell in step with the rhythm of my breath: to raise a girl in this world, to raise her strong and healthy and proud, to ensure that she survives and then to insist ferociously that she laugh and dance and think and dream, is to choose the most heartbreaking and joyous path. It is to tempt fate every single day, it is to fear that her breath will be strangled by a stranger. It is to live with the horrible possibility that this could be your child.

Anene was raped and mutilated because she was a girl. It was her vagina and her breasts that they wanted to destroy. It was her walk and her talk. It was her girl-ness. These parts of her were broken and sliced and pulled apart, not by monsters, but by friends. Each of her 10 fingers were broken.

Ten fingers and 10 toes. I kiss my baby girl goodnight. Ten fingers and 10 toes, I counted them when she was born just to be sure that she was real. I found love in the spaces between each. I cried at the weight of her. Tiny and strong.

Tonight, I will kiss her neck in the bath and she will wiggle away from me. ‘Stop it Mama’, and I will pinch her wet bum and she will sparkle. Tonight, she will be safe. But they will not stop killing girls.

And I will die defending her. Let them wear my bones into dust. Let them crush my teeth into the sand. Only this will stop the war. That we be prepared to die – our bodies barricades against the fingers that should not be there. The knives that slit. The guns that lodge. Let them lodge in me. In us.

Anene’s mother said that if she hadn’t seen her shoes, she wouldn’t have known that it was her own child. Her intestines? Her intestines.

God help us. And if God will not, Let the women be the barricades. The men, surely will follow.

Sisonke Msimang writes and comments on gender, race and politics. She works with Sonke Gender Justice Network, and is a Yale World Fellow.

wat die reën bring – neil sandilands

radio lavaDownload “Wat Die Reën Bring” by Neil Sandilands, with music by Riku Lätti, recorded by Riku Lätti at Koptoe, Magaliesberg. It is one of the tracks I found most beautiful from the collection of recordings Lätti has been gradually accumulating, which he has entitled “Die Wasgoedlyn” (The Washing Line). The whole album can be downloaded from HERE.

Some background from Riku Lätti:

“It started off a long time ago when I began my own recording studio “Radio Lava” and every now and then I recorded my friends (who happened to be good musicians) in all kinds of odd locations and precarious states of sobriety. Most of these artists have pristine studio albums which I kind of think of as “the front of the house” (facade). Nice and fancy, polished spotless. Die Wasgoedlyn are those other recordings of all of these artists as they really are at home. Unpolished, stubbled, raw with their underwear on “die wasgoedlyn” blowing in the wind now for all to hear.

“Anywhere I find somebody is keen to play music of quality, I will be interested in capturing it, bottling it and setting it free so that music doesn’t have to be stuck in an inhumane, sorry, un-humanly state of untouchable perfection. I want to hear the breath before the beat starts, the bird in the background, the train leaving the station, the clanging of the friends’ glasses as they celebrate being there when they spot their favourite artist playing a tune he really meant and felt like playing. We are not putting our best foot forward, we are just “human beings being”, if I may quote Loit Sôls, Goema poet who is also featured on “Die Wasgoedlyn”.

Check out the beautiful (Afrikaans) lyrics to Neil Sandiland’s track after the jump. Oh, and thanks to Toast Coetzer of Bush Radio’s Unhappy Hour Show for stelling my in kennis.

Continue reading

the room you made

lolly

how daring,
that you would make a room
so wide,
place my seat in it
and ask that i make up my mind
whether i leave or stay.

the cheek,
to make a room
so wonder-filled
and ask that i be tenant
live on month to month
courtesies
and occasionally flirt
with the idea of making it
a home for this…

bless you always,
for conjuring mirages,
walls too short to hold
all that kicks within me.
may you never
meet your equal
in this treachery.

carnival of souls

“She was a stranger among the living.”

Watch the full film:

Herk Harvey’s low-budget yet influential 1962 cult horror film that relied more heavily on its organ-based score by Gene Moore than it did on special effects for its spookiness… to chilling effect!

Carnival Of Souls is in the public domain; download it free at ARCHIVE.ORG, and read more about it HERE.

the soul’s path is in the ear

“When I was fourteen, I discovered the sound of iniquity on a long-playing record for the blind from the Library of Congress. I listened to Paradise Lost, and sometimes after hours of playing the story of Satan I’d walk to the driveway’s edge and feel the elaborate work of sunlight and wind and imagine, the way only a teenager can, the falling of Satan in a blackness so pure you could feel it in the bones of your face… I’d discovered the gift of Milton: the soul’s path is in the ear – not the mirror.”

~ Stephen Kuusisto, from Eavesdropping: A Memoir of Blindness and Listening (W. W. Norton & Company, 2006)

my first mixtape

Something I wrote in 2004 (You can listen to the mixtape here as you read.)

I remember being happy and carefree until about the year I turned 10. That was the year everyone around me became aware of something called “coolness”. It seemed you had to do certain things a certain way to be deemed “cool”. It didn’t make much sense to me. I collected stamps and pressed indigenous flowers. The other girls were really into pastel writing paper (blank). I was in the school choir. I had takkies instead of hockey boots (I hated hockey; why waste my parents’ money?).  I read voraciously — National Geographics, Rumer Godden, Lucy Maud Montgomery. There was always a queue to read the next Sweet Valley High that I never joined.

While others were playing handstands and kissing catchers, I liked to walk further out, past the squeals, put my sandwich out on the grass, lie down and wait for a yellow-billed kite to spy it. I loved to feel the wind from its wings as it swooped down right over me from way up high… in the next second, bird and morsel would be gone; a tiny shadow, a cry far, far out of reach.

Almost all my time inside and outside school was spent dreaming up elaborate, exotic worlds and cobbling approximations of them together from whatever was at hand: cardboard, tablecloths, our little red wagon, press-ganged siblings, pets. Some games took weeks. Gypsy caravans morphed into Voortrekker laagers morphed into hunter-gatherers in the Drakensberg morphed into refugee camps morphed into townships morphed into castles under siege.  Ways of being that were other than mine held endless fascination for me; every scenario a mystery I longed to inhabit. Engrossed with historical detail, with exact measurements, with flavours and textures and smells, I would be nowhere but there in my head – not exactly germane to making flesh-and-blood friends. Maybe worst of all, though, when the teacher asked questions in class and I was actually paying attention, I would put up my hand and answer, or even disagree with her.

I found out that my differences did not endear me to others, did not interest them. In fact, the things that made me different made me actively UNcool. At first I didn’t really care, but then it started to hurt. I was frozen out, systematically. The nastiest kids used to make me cry. They would pass notes warning their cronies not to borrow my scissors because I had “AIDS”. This was 1987. We didn’t really know what it was, only that it was worse than leprosy… and the lepers we’d heard about at Sunday School were pretty abhorrent.

One day I punched a boy called Stuart Urquhart when he had kicked my school bag, put Prestik in my hair and called me “ginger”, “fatty” and “freckles” one too many times. So what, I had freckles (show me a redhead who doesn’t… I quite liked mine, and I always liked my hair), but “fatty” I couldn’t accept. (It stuck regardless though. Around 16 I was weighing all my food to make sure I knew how many kilojoules I was swallowing.) Stuart came off with a respectably-sized purple and yellow bruise. The teacher made me stay in at big break and beat chalkboard dusters while Stuart got on with “getting off” with girls behind the change rooms on the far side of the field, where the myopic staff member on duty couldn’t make out that there were boys on the girls’ side. It was a Belle & Sebastian song just waiting to happen.

(This is a Youtube playlist I made to go with this piece.)

Fast forward to a year or two later, when I discovered The Smiths, the Pixies, U2 and the House of Love through a mix tape copied for me by the Std 7 boy I (and everyone else, it seemed) had a devastating crush on. He saved my life. Inadvertently, of course. He was the minister’s son, a gymnast with beautiful arms. Sitting outside, vestigial and bored at the Std 5 leavers’ disco, I imagined those taut biceps encircling my pubescent torso, crushing my stonies to him, exquisite pain as we slow-danced to Richard Marx, eternal reverie in the fuggy November night…

“Whatever it takes, or how my heart breaks, I will be right here waiting for you.”

When, oh when, would a boy sing that to me? (Note to younger self: “Don’t hold your breath, girlie.”) Only one boy had ever been sweet (or brave?) enough to ask me to dance at the handful of parties to which I was invited. The time he did, it wasn’t a slow song. He wasn’t that sweet (or brave?). His name was Francis and he flapped his elbows like a chicken. I was staying outside. I hadn’t developed a sense of irony yet.

“Close your eyes, gimme your hand, darlin'” … “Lay a whisper on my pillow” … “Huh-ush, hush, keep it down now, voices carry…”

Back then, those numbers induced in me a wild yearning for a reason to empathise with the girls from my Pop Shop tapes, and an overwhelming sense of hopelessness that things were not moving in that direction. That was before I discovered The Smiths, Depeche Mode, The Cure, Tears for Fears. What? Bands who were singing about how I really felt, instead of what I would never be?! Singing, in fact, about the precise feeling of inadequacy that perfect pop had provoked in me! They left me standing alone with a smirk, instead of the sigh of an outcast. The relief I felt was immediate.

“Sheila take a, Sheila take a bow/ Boot the grime of this world in the crotch, dear/ Throw your homework onto the fire/ Go out and find the one you love”

I wished I’d brought my rollerskates that night. I wanted to glide away down the smooth, concrete walkways, eerie dark tunnels ringing silently with the monitors’ “No running on the corridors!” refrain, the illicit rumble of my wheels propelling me far from all the clammy paired-off hands and Bon Jovi… I slipped out across the moonlit playing fields, the dew muddying both pairs of roll-down lumo-pink and white nylon socks I was wearing, my black takkies squeaking with every step. Grasping the perimeter fence, I pressed my face against the diamond mesh until it patterned my cheeks, and the dog barking at me from across the road forced the preternatural image that had projected itself into the sky — the minister’s son, away at boarding school in ‘Maritzburg, straw boater cocked rakishly — to dissipate.

The crush passed, though not until after I had wasted more than a year of stupefying Fridays at youth group watching the blonde chicks compete for his attention. I never tried. I had learned that tragedy was also cool. And anyway, Morrissey said I was the one for him (fatty). Who needed 15-year-old zitfarms when you had Morrissey’s alabaster chest and bruised daffodils, and Robert Smith’s bleeding mouth? So hot. So beyond sex. So beyond my stupid suburban world.

I ditched the stamps and started collecting Melody Makers & NMEs with religious fervour. Plastered my room with Joy Division, Bowie, Bauhaus, Jim Morrison, Sinead o’ Connor, Jesus & Mary Chain posters. Cultivated a floppy fringe and faraway eyes. Whined for Docs. A couple of years on my mom would be despairing at the puddles of black kohl staining my pillow. Every day, regardless of Natal’s weather, I wore the darkest parts of my school uniform: the navy jersey and dark stockings. Every day, I packed the same cabbage salad in my lunchbox, skimping on the mayo, trying to suppress my burgeoning curves, to look tortured, sick, blank, cold, mechanical, monosyllabic. Like I was inside.

The new wave music in my head deflected everything irrelevant. And everything felt irrelevant. I could identify with nothing around me. With no one — certainly not white South Africa in 1993! The violence. The confusion. The fear. The news explained nothing. I could taste the lies.

“Ich möchte ein Eisbär sein/ Im kalten Polar/ Dann müßte ich nicht mehr schrei’n/ Alles wär’ so klar.”

“All we ever wanted was everything/ All we ever got was cold/ Get up, eat jelly, Sandwich bars and barbed wire/ Squash every week into a day.”

“I could turn and walk away, or I could fire the gun/ Staring at the sky, staring at the sun/ Whatever I do, it amounts to the same: Absolutely nothing/ I’m alive/ I’m dead/ I am the stranger/ Killing an Arab.”

“Me… I disconnect from you…”

“I belong to the blank generation, and I can take or leave it each time.”

“I see liberals; I am just a fashion accessory… La tristessa durera, scream to a si-i-igh, to a si-i-igh…”

“Rock ‘n’ roll is our epiphany: culture, alienation, boredom and despair,” the Manic Street Preachers howled. I was in love with fragile, callow Richey Manic, with the leather, leopard print and makeup. We scrawled copycat slogans on our Std 9 history teacher’s blackboard before class. Mr Mundell was a Springbok walker (yes, a competitive WALKER) with a tight arse and vindictive streak a mile wide towards any “non-athlete”, his term for anyone who preferred house plays to hayfever. We spent our time in his classes on Bismarck and the Cold War and Botha VS Smuts writing rainbow pages in advance for “forgetting” our P.E. kits. Notice I say “we”, for by then the other angry girls in dark stockings had deigned to notice me. They were rebels. They’d nicked the template from their elder sisters who’d been in London.

Penny and Olwen were in love with their horses, and also with Dave Gahan and Brett Anderson. They had tails: long, snarled strands of hair that they had to keep rolled up and clipped under the other short hair to avoid being bust. When they got bored with those, they got undercuts. Anything to cause shit, to push the limits, to be different. I didn’t really get the point of that at high school. I had my mom do me a tight plait down my back most days. I made her do it over if it wasn’t perfect.

I tagged along with them, mostly for the music I could sponge off their connections. Penny had given me the Stone Roses record her sister bought her in London, for example. She’d scorned it cos it was “too pop”. She couldn’t see that part of its brilliance lay in the way the shambling prettiness cloaked the meticulous cruelty beneath:

“You’ve been bought and paid/ You’re a whore and a slave/ Your dark star holy shrine/ Come taste the end, you’re mine/ Here he comes/ Got no questions, got no love/ I’m throwing stones at you man/ I want you black and blue and/ I’m gonna make you bleed/ Gonna bring you down to your knees/ Bye bye badman/ Ooh, bye bye/ I’ve got a bad intention/ I intend to/ Knock you down/ These stones I throw/ Oh these French kisses/ Are the only way I’ve found…”

Swigging vodka and crème soda out of a juice bottle under the stands on Sports Day, keeping cave while they smoked, I couldn’t quite buy in to group rebellion. Drinking was fun. Cigarettes were siff. Dagga was a chance I was nervous of taking. I heard rumours that it could make you schizo. I already doubted my sanity too often. Also, I was pretty sure dagga definitely killed brain cells, and, well, I was coming top in the standard, and my parents expected me to continue doing so… My parents were the only people in the world I knew really did love me. Didn’t mean we liked each other much but I felt like I shouldn’t fuck that up…

Rewind a couple of years again: “You can all just kiss off into the air/ behind my back I can see them stare/ They’ll hurt me bad, but I won’t mind/ They’ll hurt me bad, they do it all the time, yeah, yeah, they do it all the time…”

The Violent Femmes! Never had I heard anything like them! Pasty, whiny smalltown nerds. They wrote lonely, ugly songs, about masturbation and Jesus and killing your daughters and wanting to fuck black girls. They broke the rules in a way I could dig. They broke them because they had to. But what really got me was the rock ‘n’ roll. Deadpan-venomous-breakneck-shake-a-chicken-rock’n’roll, baybeh. The fattest, twangiest bass… and a marimba! I wanted to be defiled! I hadn’t felt like dancing this much since I was about 9 or 10 and Dad used to stick on the Beatles’ Red Album for us when it was raining and we couldn’t play outside.

It was in a marquee on the beach at Kenton-on-Sea in the Eastern Cape that I noticed the first boy I would ever kiss watching me, kinda slo-mo headbanging to “American Music”. I remember he seemed passably cute. He lurched over, wordlessly, and pulled me close. Dizzy from my Cure-style flailings and a couple of Hunter’s Golds, I collapsed on top of him on a hay bale and his tongue found mouth. It busied itself deep in my nonplussed oral cavity for a while. It was all a bit too gross to feel like the miracle I had anticipated for years, but boy was I stoked. My necklace popped undone. Tiny, cold beads rolled down between my breasts, between my shoulder blades, adding to the strange, electric shivers as the foreign hand inched up, up under my Rattle & Hum t-shirt, fumbling round to the front. I think he pulled away because he had to burp.

His plaque was flavoured with curdled Black Label and zol, and the rest of him with that purple Ego deodorant – what was it called? Bahama Mist? Afterwards, back from my holiday, I would go into Spar with my mom, loiter around the mens’ toiletries while she was in another aisle, spray Bahama Mist nonchalantly into the lid, take a hit of sweaty rapture on my isle of romance, over and over again.

I don’t recall a word he said. I forgot his name years ago. But his friend’s, who had set about ravishing my younger sister in similar fashion, is indelibly etched in my mind. It was Geoff. You see, for weeks afterwards she and I chanted the Pixies’ refrain, “Jefrey-with-one-ef-Jefrey”, when alluding to the escapade in front of Mom and Dad. We were convinced if they found out what naughty things we’d got up to right under their noses, we’d NEVER be allowed to go to parties unchaperoned again.

Jef was a surfer, a boarder at a boys’ high school in King William’s Town. Suave. Told us he had a mattress in the back of his bakkie. (HIS bakkie? How old were they??) We shat ourselves. When they staggered off to find more dop, we skedaddled home to my grandparents’ house via the most brightly lit street. Out of breath with giggles, we picked the straw from our tresses, only a little more relieved than regretful that we had been sensible. Ooh, but hadn’t they given us their phone numbers?! When we dialled them from a tickiebox next day we got the out-of-order tone. And making a getaway the night before, I had forgotten to retrieve my beloved velvet hat from whence it had tumbled as I fell into first base. The first brutal abandonment, and there’d be too many down the years to keep count.

“A sad fact widely known/ The most impassioned song to a lonely soul/ Is so easily outgrown/ But don’t forget the songs that made you smile/ And the songs that made you cry/ As you lay in awe on your bedroom floor/ And said ‘Oh! Oh! Smother me, Mother…’/ Yes, you’re older now and you’re a clever swine/ But they were the only ones who ever stood by you…/ I’m here with the cause; I’m holding the torch/ In the corner of your room, can you hear me? And when you’re dancing, and laughing, and finally living/ Hear my voice in your head and think of me kindly.”

I do, Steven Patrick, you whiny old git, every now and then I really do. And you can consider this one such paean of my gratitude to your ilk. (2004)