olive schreiner on cecil john rhodes

“We fight Rhodes because he means so much of oppression, injustice, and moral degradation to South Africa; – but if he passed away tomorrow there still remains the terrible fact that something in our society has formed the matrix which has fed, nourished, and built up such a man!”

— In a letter to John X. Merriman on 3 April 1897, published at Olive Schreiner Letters online.

Rhodes statue, head covered in garbage bags. University of Cape Town, 17 March 2015. Photo: Rosemary Lombard

Statue of Cecil John Rhodes, head covered in garbage bags. University of Cape Town, 17 March 2015. Photo: Rosemary Lombard

Some more provocative white writing about the legacy of Rhodes can be found HERE.

foucault on sadism’s relationship to western rationality (1961)

Sadism is not a name finally given to a practice as old as Eros; it is a massive cultural fact which appeared precisely at the end of the eighteenth century, and which constitutes one of the greatest conversions of Western imagination: unreason transformed into delirium of the heart, madness of desire, the insane dialogue of love and death in the limitless presumption of appetite.

Sadism appears at the very moment that unreason, confined for over a century and reduced to silence, reappears, no longer as an image of the world, no longer as a figura, but as language and desire. And it is no accident that sadism, as an individual phenomenon bearing the name of a man, was born of confinement and, within confinement, that Sade’s entire oeuvre is dominated by the images of the Fortress, the Cell, the Cellar, the Convent, the inaccessible Island which thus form, as it were, the natural habitat of unreason.

It is no accident, either, that all the fantastic literature of madness and horror, which is contemporary with Sade’s oeuvre, takes place, preferentially, in the strongholds of confinement.

— Michel Foucault, from Madness and Civilisation

mary reid kelley – you make me iliad

Filmed in 2011 at Mary Reid Kelley’s home and studio in Saratoga Springs, New York, the video artist and painter discusses her video work “You Make Me Iliad” (2010). In researching the lives and experiences of women who lived during the first World War, Reid Kelley was struck by how few first-hand accounts she was able to uncover. Mary Reid Kelley explains her attempts to reconstitute an experience that would have otherwise been lost to history by creating an imagined narrative involving a prostitute, a soldier, and a medical officer.

In black-and-white videos and drawings filled with punning wordplay and political strife, Mary Reid Kelley presents her take on the clash between utopian ideologies and the realities of women’s lives in the struggle for liberation. Performing scripted narratives in rhyming verse— featuring characters such as nurses, soldiers, prostitutes, and saltimbanques—Reid Kelley playfully jumbles historical periods to trace the ways in which present concerns are rooted in the past.

Watch an excerpt from another of Reid Kelley’s works, Sadie the Saddest Sadist on Reid Kelley’s website.

mary-reid-kelley_101146821464.jpg_x_1600x1200Sadie, the Saddest Sadist (7 minutes, 23 seconds), 2009, is set in Great Britain in 1915, according to a free booklet that includes the video’s lyrics. The title character, a munitions worker, wants to learn a trade “so [she] could be a traitor.” She meets Jack, a sailor (played by Reid Kelley in drag), and with “passions inflamed,” she requests rousing war stories. His sung reply: “Calm down sweetheart / Britannia rules the waves.” In pledging herself to him, she offers her “surplus devotion,” and after their off-camera tryst, she sings, “The stains on my sheets / will come out with some lemon / I know that you care / by these Marx on my Lenin.” Live action alternates with stop-motion animation in which dancing refrigerator magnet-style letters spell out the dialogue or toy with it, as when “surplus devotion” is anagrammatized into “spurs devolution.”…

… Reid Kelley’s interest seems to be primarily in historical material, expressed in details such as the patriotic flyers that hang on the walls behind Sadie and Jack when they meet, which urge citizens to conserve food and to fight for king and country. Her fine ear for popular verse makes Reid Kelley’s work rich fun for those who are, as Jack describes himself, “verbally inclined.”

Source: http://www.artinamericamagazine.com/reviews/mary-reid-kelley/