the moon by jaime sabines

You can take the moon by the spoonful
or in capsules every two hours.
It’s useful as a hypnotic and sedative
and besides it relieves
those who have had too much philosophy.
A piece of moon in your purse
works better than a rabbit’s foot.
Helps you find a lover
or get rich without anyone knowing,
and it staves off doctors and clinics.
You can give it to children like candy
when they’ve not gone to sleep,
and a few drops of moon in the eyes of the old
helps them to die in peace.

Put a new leaf of moon
under your pillow
and you’ll see what you want to.
Always carry a little bottle of air of the moon
to keep you from drowning.
Give the key to the moon
to prisoners and the disappointed.
For those who are sentenced to death
and for those who are sentenced to life
there is no better tonic than the moon
in precise and regular doses.

Jaime Sabines

— Poemas sueltos, 1981
translated by W. S. Merwin

(thanks Cherry Bomb for putting this on FB a while ago.)

audre lorde on speaking out

If I didn’t define myself for myself, I would be crunched into other people’s fantasies for me and eaten alive.
___

I was going to die, sooner or later, whether or not I had even spoken myself. My silences had not protected me. Your silences will not protect you… What are the words you do not yet have? What are the tyrannies you swallow day by day and attempt to make your own, until you will sicken and die of them, still in silence? We have been socialized to respect fear more than our own need for language.

I began to ask each time: “What’s the worst that could happen to me if I tell this truth?” Unlike women in other countries, our breaking silence is unlikely to have us jailed, “disappeared” or run off the road at night. Our speaking out will irritate some people, get us called bitchy or hypersensitive and disrupt some dinner parties. And then our speaking out will permit other women to speak, until laws are changed and lives are saved and the world is altered forever.

Next time, ask: What’s the worst that will happen? Then push yourself a little further than you dare. Once you start to speak, people will yell at you. They will interrupt you, put you down and suggest it’s personal. And the world won’t end.

And the speaking will get easier and easier. And you will find you have fallen in love with your own vision, which you may never have realized you had. And you will lose some friends and lovers, and realize you don’t miss them. And new ones will find you and cherish you. And you will still flirt and paint your nails, dress up and party, because, as I think Emma Goldman said, “If I can’t dance, I don’t want to be part of your revolution.” And at last you’ll know with surpassing certainty that only one thing is more frightening than speaking your truth. And that is not speaking.

― Audre Lorde, from Sister Outsider: Essays and Speeches (1984/2007, The Crossing Press).

helena almeida

I was recently introduced to the work of Portuguese artist Helena Almeida. It´s difficult to find text that complements it. The simplicity and consistency of her photos, I think, is what makes it so powerful.

do you realize? (live) – the flaming lips with edward sharpe and the magnetic zeros

The Flaming Lips with Edward Sharpe and the Magnetic Zeros – “Do You Realize?” – performed at the Hollywood Cemetery in Los Angeles, California, 2011.

People from the future are going to look back and smile at all the little neo-hippies with their camera phones beaming their moment out into virtual eternity… Must have been beautiful to be in that jam, though.

cinderella by anne sexton

You always read about it:
the plumber with the twelve children
who wins the Irish Sweepstakes.
From toilets to riches.
That story.

Or the nursemaid,
some luscious sweet from Denmark
who captures the oldest son’s heart.
from diapers to Dior.
That story.

Or a milkman who serves the wealthy,
eggs, cream, butter, yogurt, milk,
the white truck like an ambulance
who goes into real estate
and makes a pile.
From homogenized to martinis at lunch.

Or the charwoman
who is on the bus when it cracks up
and collects enough from the insurance.
From mops to Bonwit Teller.
That story.

Once
the wife of a rich man was on her deathbed
and she said to her daughter Cinderella:
Be devout. Be good. Then I will smile
down from heaven in the seam of a cloud.
The man took another wife who had
two daughters, pretty enough
but with hearts like blackjacks.
Cinderella was their maid.
She slept on the sooty hearth each night
and walked around looking like Al Jolson.
Her father brought presents home from town,
jewels and gowns for the other women
but the twig of a tree for Cinderella.
She planted that twig on her mother’s grave
and it grew to a tree where a white dove sat.
Whenever she wished for anything the dove
would drop it like an egg upon the ground.
The bird is important, my dears, so heed him.

Next came the ball, as you all know.
It was a marriage market.
The prince was looking for a wife.
All but Cinderella were preparing
and gussying up for the event.
Cinderella begged to go too.
Her stepmother threw a dish of lentils
into the cinders and said: Pick them
up in an hour and you shall go.
The white dove brought all his friends;
all the warm wings of the fatherland came,
and picked up the lentils in a jiffy.
No, Cinderella, said the stepmother,
you have no clothes and cannot dance.
That’s the way with stepmothers.

Cinderella went to the tree at the grave
and cried forth like a gospel singer:
Mama! Mama! My turtledove,
send me to the prince’s ball!
The bird dropped down a golden dress
and delicate little slippers.
Rather a large package for a simple bird.
So she went. Which is no surprise.
Her stepmother and sisters didn’t
recognize her without her cinder face
and the prince took her hand on the spot
and danced with no other the whole day.

As nightfall came she thought she’d better
get home. The prince walked her home
and she disappeared into the pigeon house
and although the prince took an axe and broke
it open she was gone. Back to her cinders.
These events repeated themselves for three days.
However on the third day the prince
covered the palace steps with cobbler’s wax
and Cinderella’s gold shoe stuck upon it.
Now he would find whom the shoe fit
and find his strange dancing girl for keeps.
He went to their house and the two sisters
were delighted because they had lovely feet.
The eldest went into a room to try the slipper on
but her big toe got in the way so she simply
sliced it off and put on the slipper.
The prince rode away with her until the white dove
told him to look at the blood pouring forth.
That is the way with amputations.
They just don’t heal up like a wish.
The other sister cut off her heel
but the blood told as blood will.
The prince was getting tired.
He began to feel like a shoe salesman.
But he gave it one last try.
This time Cinderella fit into the shoe
like a love letter into its envelope.

At the wedding ceremony
the two sisters came to curry favor
and the white dove pecked their eyes out.
Two hollow spots were left
like soup spoons.

Cinderella and the prince
lived, they say, happily ever after,
like two dolls in a museum case
never bothered by diapers or dust,
never arguing over the timing of an egg,
never telling the same story twice,
never getting a middle-aged spread,
their darling smiles pasted on for eternity.
Regular Bobbsey Twins.
That story.

the transformations of anne sexton, poststructuralist witch

Jeremy DeVito, 2011

“The world of the fairy tale has been traditionally read as one in which anything may happen, in which all things work toward and will eventually culminate in, the ‘perfect’ fairy tale ending of ‘happily ever after.’ However, the last half-century (with the rise of literary theory in general and feminist theory in particular) has produced a degree of cynicism towards this traditional reading. Fairy tale ideology has been challenged on the grounds that it is classist, racist, and, most blatantly, sexist. Hence, such tales have found new storytellers and have been adapted in such a way as to subvert the problematic ideals of tradition and, in most cases, replace them with what is seen as a fresher, more inclusive set of values. In 1972 Anne Sexton published Transformations, a collection of poetic retellings of seventeen widely recognizable fairy tales from the Brothers Grimm, which, in the eyes of such critics as Carol Leventen, “belongs to [this] significant body of revisionist / feminist work” (137). Although these retellings doreflect a new (and distinctly female) voice, however, Sexton’s critique contains complexities that go beyond a feminist objection to patriarchal concepts of perfection and happiness. Rather, Sexton’s tales suggest that the real problem with the fairy tale is to be found in its very striving towards the non-problematic; in short, Sexton’s poems are not so much feminist re-writings as they are poststructuralist re-readings. Their aim is not to adapt the traditional in providing or implying a new (feminist) central philosophy, but rather, to strip the tales of any centre whatsoever… ”

Read the rest of DeVito´s text here

marina warner on the sorcery of angela carter

 
 
“Carter’s fairy-tale heroines reclaim the night. She rewrites the conventional script formed over centuries of acclimatizing girls—and their lovers—to a status quo of captivity and repression, and issues a manifesto for alternative ways of loving, thinking and feeling.”
 
  
“Storytelling for Angela Carter was an island full of noises and sweet airs, and like Caliban, who heard a thousand twangling instruments hum about his ears, she was tuned to an ethereal universe packed with sensations, to which she was alive with every organ. Acoustics are not the only means, however, that she draws on to convey the lucid dreams she creates in her fiction. Her imagination is spatial, an architect’s axonometric vision, as she moves us through palaces and castles, forests and tundras, dungeons and attics, tracking with us down pathways towards her various sealed depositories of secrets, those bloody chambers.”
 
  
Read Marina Warner’s article at the Paris Review Daily.

kodoma

A tiny Kodoma (tree spirit) from Miyazaki’s “Princess Mononoke” (1997)

Princess Mononoke is a period drama set in the late Muromachi period of Japan but with numerous fantastical elements. The story concentrates on involvement of the outsider Ashitaka in the struggle between the supernatural guardians of a forest and the humans of the Iron Town who consume its resources. There can be no clear victory, and the hope is that relationship between humans and nature can be cyclical.

“Mononoke” (物の怪) is not a name, but a general term in the Japanese language for a spirit or monster. The film was first released in Japan on July 12, 1997, and in the United States on October 29, 1999.

on the proliferation of magical stories

 

  
 
“I have a sense that a proliferation of magical stories, especially fairy tales, is correlated to a growing awareness of human separation from the wild and natural world. In fairy tales, the human and animal worlds are equal and mutually dependent. The violence, suffering and beauty are shared. Those drawn to fairy tales, perhaps, wish for a world that might live “forever after”. My work as a preservationist of fairy tales is entwined with all kinds of extinction.”

– Kate Bernheimer in the Introduction to My Mother She Killed Me, My Father He Ate Me: Forty New Fairy Tales (Penguin, 2010)

if anything could ever feel this real forever…

And I wonder
when I sing along with you
If everything could ever feel this real forever
If anything could ever be this good again
The only thing I’ll ever ask of you
You’ve got to promise not to stop when I say when
She sang

Dylan and Lauren (or Sandalwood, as they are calling themselves) perform their favourite track “Everlong”(originally by Foo Fighters) in the OxJam tent at Electric Picnic festival, Ireland, 2010.

Lauren (11) spotted the “Open Mic” sign outside the OxJam tent, grabbed her brother and barrelled over …within barely a minute I heard them announce “next up a brother and sister combo…” and I barely had time to get in with the camera, thankfully it took Dylan a minute to retune the borrowed guitar to drop-D.

dennis hopper

Here I was, planning a nice, lengthy post about Marjorie Cameron and her art. What an amazing woman/artist/actress/occultist/ collaborator. While searching all kinds of wonderful material I came across Curtis Harrington’s 1961 psychological thriller “Night tide” where Cameron plays the Water Witch alongside Dennis Hopper (great stuff, great jazz.) Thing is, I got totally distracted by images of Dennis Hopper. <3

remixed from “adaptation” (2002)

JOHN LAROCHE:
You know why I like plants?

SUSAN ORLEAN:
Nuh uh.

JOHN LAROCHE:
Because they’re so mutable. Adaptation is a profound process. Means you figure out how to thrive in the world.

SUSAN ORLEAN:
[pause] Yeah but it’s easier for plants. I mean they have no memory. They just move on to whatever’s next. With a person though, adapting’s almost shameful. It’s like running away.
___

CHARLIE KAUFMAN: [voice-over]
I am pathetic, I am a loser…

ROBERT MCKEE:
So what is the substance of writing?

CHARLIE KAUFMAN: [voice-over]
I have failed, I am panicked. I’ve sold out, I am worthless, I… What the fuck am I doing here? What the fuck am I doing here? Fuck. It is my weakness, my ultimate lack of conviction that brings me here… And here I am because my jump into the abysmal well – isn’t that just a risk one takes when attempting something new? I should leave here right now. I’ll start over. I need to face this project head on and…

ROBERT MCKEE:
…and God help you if you use voice-over in your work, my friends. God help you. That’s flaccid, sloppy writing. Any idiot can write a voice-over narration to explain the thoughts of a character.
___

SUSAN ORLEAN:
There are too many ideas and things and people. Too many directions to go. I was starting to believe the reason it matters to care passionately about something, is that it whittles the world down to a more manageable size.
___

SUSAN ORLEAN:
Do you ever get lonely sometimes, Johnny?

JOHN LAROCHE:
Well, I was a weird kid. Nobody liked me. But I had this idea. If I waited long enough, someone would come around and just, you know… understand me. Like my mom, except someone else. She’d look at me and quietly say: “Yes.” Just like that. And I wouldn’t be alone anymore.
___

CHARLIE KAUFMAN:
There are no rules, Donald. And anyone who says there are is just, you know…

DONALD KAUFMAN:
Not rules, principles. McKee writes that a rule says you *must* do it this way. A principle says, this *works* and has through all remembered time.
___

JOHN LAROCHE:
Point is, what’s so wonderful is that every one of these flowers has a specific relationship with the insect that pollinates it. There’s a certain orchid looks exactly like a certain insect so the insect is drawn to this flower, its double, its soul mate, and wants nothing more than to make love to it. And after the insect flies off, spots another soul-mate flower and makes love to it, thus pollinating it. And neither the flower nor the insect will ever understand the significance of their lovemaking. I mean, how could they know that because of their little dance the world lives? But it does. By simply doing what they’re designed to do, something large and magnificent happens. In this sense they show us how to live – how the only barometer you have is your heart. How, when you spot your flower, you can’t let anything get in your way.
___

SUSAN ORLEAN:
What I came to understand is that change is not a choice. Not for a species of plant, and not for me.
___

CHARLIE KAUFMAN:
I have to go right home. I know how to finish the script now. It ends with Kaufman driving home after his lunch with Amelia, thinking he knows how to finish the script. Shit, that’s voice-over. McKee would not approve. How else can I show his thoughts? I don’t know. Oh, who cares what McKee says? It feels right. Conclusive. I wonder who’s gonna play me. Someone not too fat. I liked that Gerard Depardieu, but can he not do the accent? Anyway, it’s done. And that’s something. So: “Kaufman drives off from his encounter with Amelia, filled for the first time with hope.” I like this. This is good.

Read more about the background to the screenplay

more of the same old, same old…

Johannesburg – The media coverage of the upgrades to President Jacob Zuma’s Nkandla home required government to “dust off” apartheid-era legislation, media law expert Dario Milo said on Friday.

“The Public Works Minister’s (Thulas Nxesi) response to the (Zuma/Nkandla) expose was twofold,” Milo said at Wits University in Johannesburg.

“(These were) to call for the City Press, which first broke the story, to be investigated for the crime of unlawfully processing a ‘top secret’ document, and to refuse to answer questions about the Nkandla funding because it had been declared a ‘national key point’.”

He said both these propositions required Nxesi to use apartheid-era security legislation such as the Protection of Information Act of 1982 and the National Key Points Act of 1980.

“This is hardly the type of legislation I would want to be relying on if I were in the minister’s position.”

The use of these laws was a current threat to media freedom and was being used to stifle transparency and accountability, he said.

Read more of this article HERE.